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Where is the voice of theology in the public discourse around anthropogenic climate change? How do we understand the human relationship to Earth and the ecology of which we are a part? How can we account for the human attempt to dominate nature and the devastation we have caused to our own home? Dianne Rayson addresses these questions. She uses the creation theology of Dietrich Bonhoeffer to examine what it means to be human in the post-Holocene age. Employing a range of Bonhoeffer’s texts, Rayson posits that Bonhoeffer’s Christological theology and this-worldly ethical orientation provide the tools for an Earthly Christianity. She responds to Bonhoeffer’s question, “who actually is Jesus Christ, for us, today?” and proposes a Bonhoefferian ecoethic.
A collection of the best travel writing by American authors written in 2016
A Prolegomenon to the Study of Paul examines foundational assumptions that ground all interpretations of the apostle Paul. This examination touches on several topics, invoking issues pertaining to truth, hermeneutics, canonicity, historiography, pseudonymity, literary genres, and authority. Underlying all of this is a guiding thesis, namely, that every encounter with Paul involves “Pauline Archimedean points,” or fixed points of reference that establish the measure for constructing any interpretation of Paul whatsoever. Building on this, the author interrogates various issues that inform the formation of these Pauline Archimedean points, in pursuit of an important but modest goal: to urge Pauline readers to engage in a modicum of self-reflection over the various considerations that precondition all of our efforts to comprehend Paul.
Bonhoeffer's writings include a significant amount of biblical interpretation, but his potential contributions in the fields of biblical studies and theological exegesis of Scripture have not been sufficiently explored. This study reassesses some of his key exegetical writings in light of his theology of revelation and bibliology, unfolding the ways in which his reading of the Bible is determined by his theology of Scripture. Through this analysis, Joel Banman demonstrates that the uniting factor of Bonhoeffer's biblical interpretation is not methodological but bibliological: he reads Scripture as the living word of the present Christ.
A genealogy of the descendants of Henry Funck born in Europe. He immigrated to America in 1719 and settled at Indian Creek, Franconia Township, Montgomery County, Pennsylvania where he died in 1760. He married Anne Meyer.
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Few twentieth-century theologians have had a bigger impact on theology than Dietrich Bonhoeffer, a man who lived his faith and died at the hands of the Nazis. For Bonhoeffer, the theological was the personal, life and faith deeply intertwined--and to this day the world is inspired by that witness. Yet the true story of the women in this remarkable man's life has until now been obscured by a conventional narrative that has distorted their role. Using primary source material by the women, and even including the first ever photo of alleged "first fiancee" Elisabeth Zinn, this book "sees" these women fully for the first time. A highly readable but scholarly work of narrative nonfiction, The Doubled Life places Bonhoeffer's theology of love and sexuality within the context of his struggles with women, friendship, and the evils of Nazi Germany.