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God's Being Towards Fellowship
Justin Stratis explores the meaning of the biblical phrase 'God is love' through an examination of two quintessentially modern Protestant theologians: Friedrich Schleiermacher and Karl Barth. This book contains both a detailed engagement with Schleiermacher's untranslated lectures on Dialektik and their relation to his more well-known work, as well as a new assessment of Barth's doctrine of God which both respects his radical innovations and yet places him within the stream of traditional, catholic trinitarianism. After considering the complexities of theological predication, and comparing several classical and contemporary approaches to the implication of 'love', Stratis presents and ultimately commends the distinct approaches of Schleiermacher and Barth for their tendency to treat divine love as a 'conclusion' to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, Stratis concludes with the suggestion that God's love is best conceived as his being toward fellowship, rather than as the eminent instance of loving fellowship understood according to human experiences of love.
Toward a Public Theology of Climate Change
How can theology shape public discourse on climate change? This book explores the urgent intersection of climate justice, public theology, and environmental communication from a Chinese Christian perspective. As the world grapples with climate apocalypse, this study reveals how religious discourse can influence public opinion and policymaking. Engaging with global and Chinese contexts, it evaluates competing theological approaches and proposes a framework for a public theology of climate change. With insights into environmental activism, political deliberation, and ethical responsibility, this book equips theologians, religious scholars, and climate activists to rethink the role of religion in the fight against climate change.
German Idealism's Trinitarian Legacy
Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadly—engaging Schelling's philosophical interpretations of Trinity as well as Hegel's—and analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric "testimonials." Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share "family resemblances" with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms "transatlantic Idealist echoes." The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.
The Greenie's Guide to the End of the World
There is an old fundamentalist argument that the world will eventually be destroyed in the Apocalypse, so there is no point in caring for it. When one reads about the delicate balance of the first moments of the cosmos, one can only marvel at the process which brought about the existence of the earth and the creatures that inhabit it. One of Theo McCall's joys in life is cycling. He lives in the city of Adelaide, South Australia, a perfect city for cycling. When he first began this project, once or twice a week he would cycle in the early morning. The last part of the return trip would involve riding eastwards into the rising sun. Whenever he felt the warmth of the sun on his face and was aw...
Encountering the Suffering of the Other
"I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh" (Ezechiel 36:26). This biblical image, particularly significant for Jews, Christians, and Muslims, gives insight into the central issues of this book: how a greater readiness to reconcile can take place among individuals and groups who experience the "suffering of the other," even in the midst of a protracted conflict such as the Israeli-Palestinian one. This book offers a collection of essays written by the team members of a transdisciplinary DFG project between Jena University, Ben Gurion University, Tel Aviv University, and the Wasatia Academic Institute.
A Kaleidoscope of Pieces
There has been considerable debate in recent years in the Anglican Church of Australia about issues of sexual diversity. To this end, two collections of essays have been published. The first, Five Uneasy Pieces, addressed the texts that have frequently been used to argue against the legitimacy of homosexual expression within Christian life and leadership. The book demonstrated clearly that the texts that have been interpreted to slam gay and lesbian people are in fact misused, with little or no regard either for ancient context or for contemporary hermeneutics. However, as all biblical liberationist projects have demonstrated, it is not enough to invalidate oppressive uses of selected texts....
Messianism, Apocalypse and Redemption in 20th Century German Thought
At the beginning of the twentieth century the tropes of messianism, apocalypse and redemption, which had been so central to the West's religious formation, seemed spent forces in Germany. Nietzsche had pronounced God as dead and theology seemed to be travelling the same secular route as philosophy. But World War I changed that. This book introduces some of Germany's key thinkers in theology, philosophy, literature and social and political thought through their engagement with these previously discarded concepts. They initiated a new and urgent dialogue between philosophy and theology. This imaginative and innovative collection brings together essays by established scholars on Messiamism, Red...
Freedom, Necessity, and the Knowledge of God
Paul D. Molnar discusses issues related to the concepts of freedom and necessity in trinitarian doctrine. He considers the implications of “non-conceptual knowledge of God” by comparing the approaches of Karl Rahner and T. F. Torrance. He also reconsiders T. F. Torrance's “new” natural theology and illustrates why Christology must be central when discussing liberation theology. Further, he explores Catholic and Protestant relations by comparing the views of Elizabeth Johnson, Walter Kasper and Karl Barth, as well as relations among Christians, Jews and Muslims by considering whether it is appropriate to claim that all three religions should be understood to be united under the concept of monotheism. Finally, he probes the controversial issues of how to name God in a way that underscores the full equality of women and men and how to understand “universalism” by placing Torrance and David Bentley Hart into conversation on that subject.
St. Augustine
If the defining feature of the Middle Ages is it churches, the defining architect of its mind , heart and soul- at least until Aquinas - is St Augustine. The Church was the spiritual army whose leaders were its fathers. And in that sense, Augustine's thought is closer in modern terms to a revolutionary like Lenin than it is to a philosopher's. A philosopher may well be part of a broad movment, but his appeal is usually to first principles rather than to a body of faith, even if once philsophies are entrenched, very questionable first principles easily become matters of faith, and the collection of a philosophers' members form a kind of church. This collection examines Augustine's core ideas and brings scholars from the USA, EU, Australia and Asia.
BBC Handbook
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