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What is the Meaning of Human Life?
This book examines core concerns of human life. What is the relationship between a meaningful life and theism? Why are some human beings radically adrift, without radical foundations, and struggling with hopelessness? Is the cosmos meaningless? Is human life akin to the ancient Myth of Sisyphus? What is the role of struggle and suffering in creating meaning? How do we discover or create value? Is happiness overrated as a goal of life? How, if at all, can we learn to die meaningfully?
Why Philosophy Matters
This book demonstrates that philosophy matters to everyday living and that people who ignore the enduring, fundamental questions of life thereby unwittingly relinquish part of their humanity. The question – “How should I live my life?” – along with cosmological inquiries about the nature of the world, animated Western philosophy during its earliest recorded years. Given that belief in the Greek and Roman gods failed to provide substantive guidelines for everyday living, philosophy arose in large measure as practical instruction in the art of living the good human life. Throughout history, philosophers have provided vastly different answers to the question of what constitutes such a life. By analyzing carefully their disparate definitions, recipes, and accounts of the good human life we can understand better who we are and who we might be. This work examines the answers provided by over thirty philosophers to aspects of building character, forging personal relations, promoting sound political strategies, living meaningfully, and dying gracefully. In so doing, over twenty lessons for living a worthy life emerge.
Power P
Frequently understood in simplistic and often highly negative terms, the concept of power has proven to be both uncommonly intriguing and maddeningly elusive. In Power, Raymond Angelo Belliotti begins by fashioning a general definition of power that is refined enough to capture the numerous types of power in all their multifaceted complexity. He then proceeds in a series of discrete yet thematically connected meditations to explore the meaning of power in ancient, modern, and contemporary thought. In grappling with the critical questions surrounding the accumulation, distribution, and exercise of personal and social power, this work allows us to confront fundamental questions of who we are and how we might live better lives.
Seeking Identity
Outlining the unwritten but deeply ingrained system of moral codes that Italian immigrants brought to America, Belliotti examines that system in relation to moral theorists who argue we owe the most to people close to us and those who contend we must attach no special weight to our own interests when determining proper moral action. He also investigates philosophical, historical, sociological, and political aspects of government authority, examines conflicting images of Italian immigrant women, and analyzes war and pacifism.
Happiness Is Overrated
Happiness Is Overrated begins with an historical overview of the development of the concept of 'happiness' from Plato to contemporary writers, highlighting the best scholarship emerging from philosophy, psychology, and sociology. Belliotti includes practical advice on how to attain happiness and addresses issues centered on the meaning of life. Happiness, he argues, is not the greatest personal good, or even a great good in itself. In fact, sometimes happiness isn't a good at all. If we pursue worthwhile, exemplary lives and find happiness along the way, then we are lucky. If we don't, then we can take pride and derive satisfaction from a life well lived. Ultimately, the greatest personal good is realized in leading a robustly meaningful, valuable life.
Is Human Life Absurd? A Philosophical Inquiry into Finitude, Value, and Meaning
In this work, Belliotti unravels the paradoxes of human existence. The purpose of this philosophical journey is to reveal paths for forging meaningful, significant, valuable, even important lives. By examining notions of The Absurd expressed within Search for the Holy Grail, The Seventh Seal, and The Big Lebowski, the author crafts a working definition of “absurdity.” He then investigates the contributions of classical thinkers such as Shakespeare, Schopenhauer, Nietzsche, Kierkegaard, Tolstoy, Sartre, Camus, as well as philosophers such as Nagel, Feinberg, and Taylor. After arguing that human life is not inherently absurd, Belliotti examines the implications of mortality for human existence, the relationship between subjective and objective meaning, and the persuasiveness of several challenging contemporary renderings of meaningful human lives.
Posthumous Harm
Reasonable people agree that, other things being equal, it is immoral to fail to fulfill deathbed promises, to maliciously defame the dead, and to mistreat corpses. But philosophical controversy swirls over why such acts are morally wrong. Are these acts wrong only because they violate moral norms against breaking promises, lying, and abusing others? Are these acts morally deficient because they wrong the dead? Are these acts morally wrong because they harm or injure the dead? Or are these acts blameworthy because they wrong, harm, or injure those who survive the deaths? Who are the genuine victims, if any, of these morally wrong acts? When first confronting such questions seriously, we disc...
Power
Frequently understood in simplistic and often highly negative terms, the concept of power has proven to be both uncommonly intriguing and maddeningly elusive. In Power, Raymond Angelo Belliotti begins by fashioning a general definition of power that is refined enough to capture the numerous types of power in all their multifaceted complexity. He then proceeds in a series of discrete yet thematically connected meditations to explore the meaning of power in ancient, modern, and contemporary thought. In grappling with the critical questions surrounding the accumulation, distribution, and exercise of personal and social power, this work allows us to confront fundamental questions of who we are and how we might live better lives.
Jesus the Radical
Jesus the Radical: The Parables and Modern Morality connects the lessons of six parables of the New Testament with philosophical issues structured around contemporary morality and the art of leading a good human life. In this manner, Raymond Angelo Belliotti highlights just how radical was the historical Jesus’ moral message and how enormous a challenge he raised to the conventional wisdom of his time. More important, this book demonstrates how deeply opposed is Jesus’ moral message to the dominant moral understandings of our time. Although our conventional morality is generally profoundly influenced by Judeo-Christianity, several of Jesus’ revolutionary insights have been marginalized. By imagining how our world would appear if those insights were highlighted, we can perceive more clearly the people we are and the people we might become. Belliotti's analysis of the parables will be of keen interest to professional philosophers, theologians, and educated lay people interested in the connections between religion and philosophy.
Machiavelli's Secret
The political statesman, Machiavelli tells us, must love his country more than his own soul. Political leaders must often transgress clear moral principles, using means that are typically wrong, even horrifying. What sort of inner life does a leader who "uses evil well" experience and endure? The conventional view held by most scholars is that a Machiavellian statesman lacks any "inwardness" because Machiavelli did not delve into the state of mind one might find in a politician with "dirty hands." While such a leader would bask in his glory, the argument goes, we can only wonder at the condition of the soul they have presumably risked in discharging their duties. In Machiavelli's Secret, Raymond Angelo Belliotti uncovers a range of clues in Machiavelli's writings that, when pieced together, reveal that the Machiavellian hero most certainly has "inwardness" and is surely deeply affected by the evil means he must sometimes employ. Belliotti not only reveals the nature of this internal condition, but also provides a springboard for the possibility of Machiavelli's ideal statesman.
