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¿An important book for serious scholars interested in in-depth treatments of a central category of Buddhist thought and praxis.... The editors have brought together an excellent collection of relevant essays.... Scholars interested in Buddhism will find something of importance in every one of the thirteen articles that are included in the collection.¿ ¿Journal of Religion 73 (1993)¿This collection ... contributes to several different areas of concern in the contemporary study of religion, e.g., the generalization of concepts rooted in the Western religious tradition, the importance of emic categories, and the relation between discursive thought and liberating experience. I highly recommend it.¿ ¿Journal of Chinese Religions 21 (1993)
Mysticism and Intellect in Medieval Christianity and Buddhism explores two influential intellectual and religious leaders in Christianity and Buddhism, Bonaventure (c. 1217–74) and Chinul (1158–1210), a Franciscan theologian and a Korean Zen master respectively, with respect to their lifelong endeavors to integrate the intellectual and spiritual life so as to achieve the religious aims of their respective religious traditions. It also investigates an associated tension between different modes of discourse relating to the divine or the ultimate—positive (cataphatic) discourse and negative (apophatic) discourse. Both of these modes of discourse are closely related to different ways of understanding the immanence and transcendence of the divine or the ultimate. Through close studies of Bonaventure and Chinul, the book presents a unique dialogue between Christianity and Buddhism and between West and East.
Study and Practice of Meditation gives a vivid and detailed account of the meditative practices necessary to develop a calm, alert mind that is capable of penetrating the depths of reality. The Buddhist meditative states known as the concentrations and formless absorptions are best known in the West from Theravada scriptures and from Vasubandhu’s Treasury of Manifest Knowledge. In this book the reader is exposed to Tibetan Buddhist views on the mental states attained through meditation as described by three contemporary Tibetan lamas. The book discusses the ways in which certain meditative states act as bases of the spiritual path as well as the nature of meditative calm and the prerequisites for cultivating and attaining it. In addition to reviewing and translating Tibetan sources, the author considers their major Indian antecedents and draws comparisons with Theravadin presentations.
This book is the first comprehensive treatment of the Huayan school of East Asian Buddhism in a Western language. This school, which received its name from the Chinese translation of the important Mahayana scripture, the Buddhavatam sakasutra, flourished in China during the Tang dynasty (618-907) and spread to Korea and Japan as well. The reader gains an insight into the development of Huayan Buddhism: The compilation of its base text, the Buddhavatam sakasutra, the establishment of Huayan tradition as a special form of East Asian Buddhism and its visual representations. The book consists of five chapters: 1. State of Field, 2. The Buddhavatam. sakasutra, 3. Huayan in China, 4. Hwaom/Kegon in Korea and Japan, and 5. Huayan/Hwaom/Kegon Art. The following scholars contributed to this volume: Aramaki Noritoshi, Jana Benicka, Choe Yeonshik, Bernard Faure, Frederic Girard, Imre Hamar, Huang Yi-hsun, Ishii Kosei, Kimura Kiyotaka, Charles Muller, Jan Nattier, Otake Susumu, Joerg Plassen, Wei Daoru, Dorothy Wong, Zhu Qingzhi. Included are bibliographies of secondary sources on Huayan Buddhism in Western languages, Japanese, Chinese and Korean.
The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe. The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideological underpinnings.
¿A veritable treasure trove.... Both demanding and tremendously rewarding.... The book is of high scholarly standard, but ... is clear, precise and a pleasure to read - and is certainly accessible to interested laymen. It cannot be recommended highly enough.¿ ¿The Middle Way, November 1993 ¿Each chapter in this volume is sophisticated, tightly argued, and well documented.... An important contribution to the literature on Buddhist meditation.¿ ¿Journal of Asian Studies 47 (1988)
The Awakening of Modern Japanese Fiction is the first book to treat the literary practices of certain major modern Japanese writers as Buddhist practices, and to read their work as Buddhist literature. Its distinctive contribution is its focus on modern literature and, importantly, modern Buddhism, which Michihiro Ama presents both as existing in continuity with the historical Buddhist tradition and as having unique features of its own. Ama corrects the dominant perception in which the Christian practice of confession has been accepted as the primary informing source of modern Japanese prose literature, arguing instead that the practice has always been a part of Shin Buddhist culture. Focusi...