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Women throughout American history have repeatedly been accused of "stepping out of their places" as many have fought for more rewarding roles in the church and society. In this book, Susan Hill Lindley demonstrates that just as religion in the traditional sense has influenced the lives of American women through its institutions, values, and sanctions, so women themselves have had significant effect on the shape of American religion through the years.
This book analyzes the historical and theological factors resulting in the present situation among American Pentecostal women in ministry, and proposes a Feminist-Pneumatological anthropology and ecclesiology that address the problematic dualisms that have perpetuated Pentecostal women’s ecclesial restrictions.
This annotated bibliography, a volume in the Greenwood series, Bibliographies and Indexes in Religious Studies, provides access to the numerous writings, from the 1960s through the 1990s, on feminism and Christian tradition. Major feminist theologians and sociologists are represented. As a guide to further research, this cross-disciplinary approach presents themes and issues in both a historical and a topical framework. An extensive overview of feminism in relation to the women's movement, women's studies, sociology and American religion introduces the literature and provides a historical context for the nearly one thousand entries that follow. Cross-referenced throughout, the literature is presented in six thematic categories that include introductory and background materials, feminism and the development of feminist theology, topical literatures in feminist theology, feminism and womanist theology, religious leadership of women, and responses and recent developments. Separate author, subject, and title indexes complete the volume.
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reaso...
No Man's Land, by Priscilla Pope-Levison, award-winning author and former president of the Historical Society of the United Methodist Church and the Wesleyan Theological Society, is a groundbreaking study of the international characteristics of a remarkable but largely forgotten women's movement of Methodist deaconesses. Pope-Levison has carefully curated archival resources--vivid vignettes, striking photos, and intimate personal diaries--to offer us, not just a historical overview, but an encounter with the women who left their homes in Australia, Great Britain, Canada, continental Europe, New Zealand, the Philippines, and the United States, to don the black dresses, distinctive bonnets, an...
This comprehensive narrative account of religion in America from 1607 through the present depicts the religious life of the American people within the context of American society. It addresses topics ranging from the European/Puritan origins of American religious thought, the ramifications of the "Great Awakening", the effect of nationhood on religious practice, and the shifting religious configuration of the late 20th century.
Defined less by geography than by demographic character, Block, Kansas, in many ways exemplifies the prevalent yet seldom-scrutinized ethnic, religion-based community of the rural Midwest. Physically small, the town sprang up around four corners formed by crossroads. Spiritually strong and cohesive, it became the educational and cultural center for generations of German-Lutheran families. In this book Carol Coburn analyzes the powerful combination of those ethnic and religious institutions that effectively resisted assimilation for nearly 80 years only to succumb to the influences of the outside world during the 1930s and 1940s. Emphasizing the formal and informal education provided by the church, school, and family, she examines the total process of how values, identities, and all aspects of culture were transmitted from generation to generation.
An examination of the Canadian feminist theology context, its history, its multicultural perspective, its expression of marginal experiences, its commitment to social justice, its exploration of eco-feminism and its embrace of cultures, ethnicities and the unique contribution of Canada's First Nations peoples.
In our world today, many single and celibate people find themselyes isolated on all sides. In the secular culture with its glorification obsexual behavior, celibacy is seen as restrictive, a denial of one's deepest nature. In religious circles, for anyone but Roman Catholie priests, being single is often seen as a temporary and unfortunate stage in life something to be stoically endured until marriage. But in fact millions of people in the pews of Profestant Episcopal and Catholic churches every week are living a single life, and many are happy to stay that way. Whether widowed, never married, or divorced, many believers understand their single lives not as a passing moment but as a celebrat...