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In 2005, American experts sent out urgent warnings throughout the country: a devastating flu pandemic was fast approaching. Influenza was a serious disease, not a seasonal nuisance; it could kill millions of people. If urgent steps were not taken immediately, the pandemic could shut down the economy and “trigger a reaction that will change the world overnight.” The Pandemic Perhaps explores how American experts framed a catastrophe that never occurred. The urgent threat that was presented to the public produced a profound sense of insecurity, prompting a systematic effort to prepare the population for the coming plague. But when that plague did not arrive, the race to avert it carried on...
Urban Politics After Apartheid presents an understanding of gendered urban politics in South Africa as an interactive process. Based on long-term fieldwork in the former townships 20 years after the end of apartheid, it provides an in-depth analysis of how activists and local politicians engage with each other. Sandrine Gukelberger contributes to the ongoing debate on urban governance by adding a new historicising perspective as an entry point into the urban governance arena, based upon the political trajectories of ward councillors and activists. Integrating urban governance studies with new perspectives on policy and social movements provides insight on the everyday events in which people ...
Study conducted in Dindigul District of Tamil Nadu, India.
Policing and Human Rights analyses the implementation of human rights standards, tracing them from the nodal points of their production in Geneva, through the board rooms of national police management and training facilities, to the streets of downtown Johannesburg. This book deals with how the unprecedented influence of human rights, combined with the inability by police officers to ‘live up’ to international standards, has created a range of policing and human rights vernaculars – hybrid discourses that have appropriated, transmogrified and undercut human rights. Understood as an attempt by police officers, as much as by the police as a whole, to recover a position from which to act ...
What makes people lose faith in democratic statecraft? The question seems an urgent one. In the first decades of the twenty-first century, citizens across the world have grown increasingly disillusioned with what was once a cherished ideal. Setting out an original theoretical model that explores the relations between democracy, subjectivity and sociality, and exploring its relevance to countries ranging from Kenya to Peru, The State We’re In is a must-read for all political theorists, scholars of democracy, and readers concerned for the future of the democratic ideal.
This book examines in rich detail the lives, struggles, and strategies of South Asian activists seeking to advance various political, social, and environmental causes. Through a series of case studies from Bangladesh, India, Nepal, and Sri Lanka on activists' efforts, it elucidates how they mediate between different spheres that are often (and sometimes legally) kept apart–the political and the legal, the economic and the political, the local and the international. The uniqueness of this book lies in its treatment of 'civil society' as a process brought into being by the actions of specific individuals whose struggles and experiences can profitably be examined for understanding everyday politics.
Study conducted in Shimla District of Himachal Pradesh, India.
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As a contribution to the anthropology of democracy, this book examines a local governance reform in India - focusing particularly on the 33% women's quota entailed. It highlights the interrelatedness of "doing gender" and "doing politics" and delineates the transformations of gendered political spaces and the shifting boundaries within which women of various castes and classes negotiate the meanings of politics. The book investigates the vernacularization of democracy and analyzes local politics as socially embedded - a framework that allows the frictions and contradictions of local politics to be explained without having to take recourse to dichotomies of "traditional vs. modern" or "formal vs. informal" politics. (Series: Anthropology / Ethnologie - Vol. 53)