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«Eighth Sister No More»
When founded in 1911, Connecticut College for Women was a pioneering women's college that sought to prepare the progressive era's «new woman» to be self-sufficient. Despite a path-breaking emphasis on preparation for work in the new fields opening to women, Connecticut College and its peers have been overlooked by historians of women's higher education. This book makes the case for the significance of Connecticut College's birth and evolution, and contextualizes the college in the history of women's education. «Eighth Sister No More» examines Connecticut College for Women's founding mission and vision, revealing how its grassroots founding to provide educational opportunity for women was...
Accomplice
Short-listed for the 2012 SYRCA Snow Willow Award Lexie Malton is an average Vancouver teen with fairly typical issues. Her stepmother is far from her favourite person, she has a sister with special needs, and life outside the home is the usual mix of school, friends, and social events. But Lexie has a secret. Her ex-boyfriend, Devlin Mather, is now a heroin addict living on the street, and only Lexie knows that shes the one who put him there. Guilt makes her give in to Devlins demands for money time and time again, even though she knows how dangerous his drug use is. Lexie finally gathers the strength to stop enabling Devlin. But when he seeks treatment for his addiction, Lexie finds herself drawn back to him, never guessing what a dark and deadly path she has just chosen. Devlin relapses, and his desperation leads to an act that will change both of their lives forever.
Xenosophia and Religion. Biographical and Statistical Paths for a Culture of Welcome
This book documents the current polarization in Germany regarding the issue of refugee immigration. It presents quantitative estimates for both xenophobia and xenophilia in the German population, including short-time changes. The book suggests a conceptual change of perspectives. It focuses not only on the pathogenic model that accounts for outcomes such as xenophobia, Islamophobia and other forms of (inter-religious) prejudice, but on a salutogenic model. In the book’s view, the salutogenic model entails xenosophia: the wisdom, creativity and inspiration that emerges from the encounter with the strange and the strange religion. The book addresses individual dispositions, which may lead to xenophobia or xenosophia, and takes into account predictors such as religiosity, religious schemata, value preferences, tolerance of complexity, and violence legitimizing norms of masculinity. A selection of case studies present typical biographical trajectories toward xenosophia.
Ghosts of Boulder
Stories and photos that reveal the paranormal history of this Colorado city . . . Founded in 1859 and situated at the base of the Rocky Mountains, Boulder is small in size but harbors a big-city feel—and its rich past hides plenty of hair-raising lore. A home in the Newlands is said to be haunted by a previous owner who was displeased with remodeling done on his longtime abode, while a small Victorian on Pearl Street has been plagued by strange events for over a century. Guests at one hotel might be surprised by the number of mysteries wrapped around the building, and local spirits have a standing reservation at a popular restaurant that was once a mortuary. In this spine-chilling book, authors Ann Alexander Leggett and Jordan Alexander Leggett offer up a tour of the tales that haunt this Colorado college town.
Kaspar Hauser
On Whit Monday 1828 a strange youth, barely able to speak and hardly able to walk appeared in Nuremberg. This new case of a 'wild man' excited widespread curiosity, and many prominent figures wanted to test their pedagogical and medical theories on such a promising subject. Who was he? Was he, as many claimed, the rightful heir to the Grand Duchy of Baden, or was he simply an ingenious fraud? This book examines the many ramifications of this fascinating case, and offers many insights into the social, political and intellectual life of Biedermeier Germany.
Van Alstyne-Van Alstine Family History
Jan Martense Van Alstyne (ca.1623-ca.1698) emigrated from Holland to New Amsterdam, New York during or before 1655, married Dirckje Harmense, and moved to Albany, New York about 1689. Descendants lived in New York, Pennsylvania, Ohio, Illinois, Wisconsin, South Dakota, Minnesota, California and elsewhere.
