You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In Jewish Ethnic Identity and Relations in Hellenistic Egypt, Stewart Moore investigates the foundations of common assumptions about ethnicity. To maintain one’s identity in a strange land, was it always necessary to band tightly together with one’s coethnics? Sociologists and anthropologists who study ethnicity have given us a much wider view of the possible strategies of ethnic maintenance and interaction. The most important facet of Jewish ethnicity in Egypt which emerges from this study is the interaction over the Jewish-Egyptian boundary. Previous scholarship has assumed that this border was a Siegfried Line marked by mutual contempt. Yet Jews, Egyptians and also Greeks interacted in complicated ways in Ptolemaic Egypt, with positive relationships being at least as numerous as negative ones.
A new association for the study of the Septuagint was formed in South Africa recently. The present collection is a compilation of papers delivered at the first conference of this association, as well as other contributions. The volume addresses issues touching on the Septuagint in the broad sense of the word. This includes the Old Greek text (Daniel, Proverbs, Psalms and Lamentations) as well as the reception of the LXX (NT, Augustine and Jerome, etc.). A few contributions that may be regarded as miscellanea are nevertheless related to matters Septuagintal (Aristeas, Peshitta, Eunochos).
The nucleus of society is situated at the local level: in the village, the neighborhood, the city district. This is where a community first develops collective rules that are intended to ensure its continued existence. The contributors look at such configurations in geographical areas and time periods that lie outside of the modern Western world with its particular development of society and statehood: in Antiquity and in the Global South of the present. Here states tend to be weak, with obvious challenges and opportunities for local communities. How does governance in this context work? Scholars from various disciplines (Classics, Theology, Political Science, Sociology, Social Anthropology,...
In Private Associations and Jewish Communities in the Hellenistic and Roman Cities, Benedikt Eckhardt brings together a group of experts to investigate a problem of historical categorization. Traditionally, scholars have either presupposed that Jewish groups were “Greco-Roman Associations” like others or have treated them in isolation from other groups. Attempts to begin a cross-disciplinary dialogue about the presuppositions and ultimate aims of the respective approaches have shown that much preliminary work on categories is necessary. This book explores the methodological dividing lines, based on the common-sense assumption that different questions require different solutions. Re-introducing historical differentiation into a field that has been dominated by abstractions, it provides the debate with a new foundation. Case studies highlight the problems and advantages of different approaches.
This volume represents the current state of Septuagint studies as reflected in papers presented at the triennial meeting of the International Organization for Septuagint and Cognate Studies (IOSCS). It is rich with contributions from distinguished senior scholars as well as from promising younger scholars whose research testifies to the bright future and diversity of the field. The volume is remarkable in terms of the number, scholarly interests, and geographical distribution of its contributors; it is by far the largest congress volume to date. More than fifty papers represent viewpoints and scholarship from Belgium, Canada, Cameroon, Finland, France, Germany, Israel, Korea, The Netherlands, South Africa, Spain, the United Kingdom, and the United States.
One of the most fundamental questions when reading and trying to understand New Testament texts is the question of genre. It is impossible to understand a text, its meaning and intention, in its proper historical setting if one does not understand its genre: As an example, interpreting a satirical text without understanding the genre would no doubt lead to grave misunderstandings. The same logic applies to texts from the New Testament, and the matter is complicated even further by the immense historical gap between the time of the genesis of the New Testament canon and now. The problem of the New Testament texts' genre(s) is therefore a vital area of scholarly discussion within international New Testament scholarship. The current volume utilizes the newest insights from current research on the New Testament to cast new light on the question of the genre of Mark's Gospel. Here, prominent international New Testament scholars discuss how we should understand the genre(s) of Mark's Gospel, thus making an important contribution to international scholarship on the Gospel of Mark as well as the Gospel genre in general.
The Letter of Aristeas tells the story of how Ptolemy Philadelphus of Egypt commissioned seventy scholars to translate the Hebrew Bible into Greek. Long accepted as a straightforward historical account of a cultural enterprise in Ptolemaic Alexandria, the Letter nevertheless poses serious interpretative problems. Sylvie Honigman argues that the Letter should not be regarded as history, but as a charter myth for diaspora Judaism. She expounds its generic affinities with other works on Jewish history from Ptolemaic Alexandria, and argues that the process of translation was simultaneously a process of establishing an authoritative text, comparable to the work on the text of Homer being carried out by contemporary Greek scholars. The Letter of Aristeas is among the most intriguing literary productions of Ptolemaic Alexandria, and this is the first book-length study to be devoted to it.
In the wake of the conquests of Alexander the Great, the ancient world of the BibleÑthe ancient Near EastÑcame under Greek rule, and in the land of Israel, time-old traditions and Greek culture met. But with the accession of King Antiochos IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of the Maccabees. Whereas most scholars have dismissed the biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by conversing with the biblical authors, so to speak, in their own language to understand the way they described their experiences. Honigman contends that these stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors.
"This interdisciplinary collection of essays on the promulgation of the Pentateuch and its acceptance as authoritative Torah includes contributions from international specialists on the Hebrew Bible, Dead Sea Scrolls, Septuagint, Samaritan history, colonial theory, Mediterranean studies, the Elephantine Island texts, and comparative legal history. The material gathered here is a state-of-the-art presentation of the issues, raising new questions and seeking new answers." "The book includes a substantive introduction that pulls the various contributions together and places them in the broader context of recent work on the propagation and acceptance of the Pentateuch as a prestigious writing in the late Persian and early Hellenistic periods."--BOOK JACKET.