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This volume discusses infirmitas (’infirmity’ or ’weakness’) in ancient and medieval societies. It concentrates on the cultural, social and domestic aspects of physical and mental illness, impairment and health, and also examines frailty as a more abstract, cultural construct. It seeks to widen our understanding of how physical and mental well-being and weakness were understood and constructed in the longue durée from antiquity to the Middle Ages. The chapters are written by experts from a variety of disciplines, including archaeology, art history and philology, and pay particular attention to the differences of experience due to gender, age and social status. The book opens with chapters on the more theoretical aspects of pre-modern infirmity and disability, moving on to discuss different types of mental and cultural infirmities, including those with positive connotations, such as medieval stigmata. The last section of the book discusses infirmity in everyday life from the perspective of healing, medicine and care.
Karl Valentin once asked: "How can it be that only as much happens as fits into the newspaper the next day?" He focussed on the problem that information of the past has to be organised, arranged and above all: selected and put into form in order to be perceived as a whole. In this sense, the process of selection must be seen as the fundamental moment – the “Urszene” – of making History. This book shows selection as highly creative act. With the richness of early medieval material it can be demonstrated that creative selection was omnipresent and took place even in unexpected text genres. The book demonstrates the variety how premodern authors dealt with "unimportant", unpleasant or unwanted past. It provides a general overview for regions and text genres in early medieval Europe.
This book offers a new way of looking at Saint Thomas Aquinas-not as a living man, but as a posthumous source of relics. Marika Räsänen delves deep into the strange relationship between Aquinas's physical remains and the devotional moments they enabled-in many cases in situations where the actual relics were not present, but were recreated verbally, pictorially, or allegorically. Both the actual relics and these extended manifestations of them, Räsänen shows, were equally real to the medieval spectator, though the question of the material presence of Aquinas's remains became increasingly important over time amid the political tumult of southern Italy.
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Ria Berg, Reima Välimäki, Anu Kaisa Koponen, Antonella Coralini, Introduction: Tangible Religion from Antiquity to the Early Modern Period -- Meritxell Ferrer, More than Dwellings. Women, Rituals and Homes in Western Sicily (8th-5th Centuries BCE) -- Simona Perna, What is in a Vase? Materiality and Semiotics of Cinerary Vases in Egyptian Stone and Vase Shapes in Roman Domestic and Funerary Contexts -- Aude Durand & William Van Andringa, To Live or not to Live. The Lares and the Transfer of the Domicilium in a Roman Town -- Maddalena Bassani, Gods and Cult Objects in Roman Houses. Notes for a Methodological Research -- Ria Berg, Instruments & Amulets. Pompeian Hairpins and Women's Domestic ...
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Vols. for 1969- include ACTFL annual bibliography of books and articles on pedagogy in foreign languages 1969-
Lists articles, notes, and similar literature on medieval subjects in journals, Festschriften, conference proceedings, and collected essays. Covers all aspects of medieval studies within the date range of 450 to 1500 for the entire continent of Europe, the Middle East and North Africa for the period before the Muslim conquest and parts of those areas subsequently controlled by Christian powers.
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