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Translated by Rosemary Selle The work of one of the world's foremost New Testament scholars, Ulrich Luz, this book gathers eighteen penetrating studies of Matthew's Gospel, available here in English for the first time. Luz's groundbreaking work ranges widely over the critical issues of Matthean studies, including the narrative structure and sources of the Gospel and its presentation of such themes as christology, discipleship, miracles, and Israel. Several chapters also outline and demonstrate the hermeneutical methods underlying Luz's acclaimed commentary on Matthew, for which this book can serve as a companion. Luz is particularly conscious of the Gospel's reception history, a history of interpretation connecting us with the past that determines so many of our questions, categories, and values. Studies in Matthew thus constitutes a noteworthy contribution to biblical hermeneutics as well as to exegesis.
Sung Cho addresses the seeming contradiction of Herod the Great's massacre in Matthew 2:16-18, questioning why such a tragedy had to occur, why it was included in the good news of Jesus, and what connection it has to ancient prophecies. In creating a reception history of the Massacre of the Innocents, Cho progresses through two millennia worth of interpretation and depiction to highlight key works for discussion. Beginning with a close reading of Matthew 2:16-18, Cho moves to analyse depictions of the tragedy in the Early Patristic Tradition, from the sixth century to the early modern period, and thus to the present day; complete with an examination of visual interpretations of the massacre. Cho's examination provides a positive step to understanding the depths of human suffering with the help of many diverse perspectives.
Charles Nathan Ridlehoover examines the Lord's Prayer in Matthew's Gospel, focusing on the prayer's centrality and showing how this centrality affects our reading of the Sermon on the Mount and subsequently, the prayer itself. Ridlehoover argues that the Lord's Prayer is structurally, lexically, and thematically central to the Sermon on the Mount, and the means through which disciples of Jesus are empowered to live out the kingdom righteousness it defines. In turn, the Sermon on the Mount clarifies what the answer to the petitions of the Lord's Prayer might look like in the life of the disciple of Jesus. Whilst the centrality of the Lord's Prayer has been noted by previous commentators, this centrality and its intended purpose has not hitherto been defined or examined in great depth. Ridlehoover fills this gap with a closely argued and in-depth study, ranging from methodology and the structure of the prayer itself to examining the Father, will, forgiveness and evil petitions, and the relevance of word and deed for hearers and doers. Ridlehoover's examination of the relationship between the Sermon and Prayer advances studies in compositional criticism and intratextuality.
This book, first published in 1995, introduces, retells and analyses the Gospel of Matthew.
The language of the Gospel of John is known for its complexity. On the basis of the modern standards of transparency and logic, previous scholars have depicted this language as obscure, confusing, and mysterious. Thomas Tops goes beyond these oversimplifications by providing an in-depth historical study of John's characterisation of Jesus' language with the terms paroimia and parr e sia . By providing original insights in these terms, the author offers a new perspective on the functioning of Johannine language. As the Johannine Jesus teaches both through paroimia and parr e sia , his language conceals and reveals at the same time. His criticism is veiled and calls on its addressees to search for the hidden meanings of his words. Veiled speech allows the Johannine Jesus to criticise his opponents and openly reveal his messianic identity to those who cannot accept the truth in any other way.
"Why should we take into account the history of reception in biblical methods? It is because as exegetes we have no choice. Recognizing our dependence on interpretations of the past is not a new method, but it is the very way we understand texts. Régis Burnet shows how this allows us to put our current interpretations into perspective, but also to dialogue with those of the past." --
In this ground-breaking examination of responses to Joseph the Carpenter, Dr. Jacobs offers fresh insight into the historic understanding and perception of this often forgotten figure. Challenging assumptions about the ways Joseph was understood and perceived in the first several centuries of Christianity, Jacobs begins his study with a thorough review of the earliest narrative portrayals of Joseph in the New Testament. Subsequently, he carefully traces the diverse responses to Joseph through the analysis of numerous works of art and narratives. In the process, he documents the presence of two trajectories: one, the most dominant, which affirms the roles of Joseph presented in the nativity accounts and highlights his significance and, another, which diminishes these roles and, consequently, Joseph's significance. While Jacobs's study documents the presence of tensions with respect to understanding and perception of Joseph within this period of Christianity, it also reveals that Joseph had much more importance than has previously been acknowledged.
Providing the first extended English translation of the earliest anthology of patristic commentary on Mark’s gospel, this book provides a careful analysis of the development of this text and assesses its significance for the history of the interpretation of Mark’s gospel.