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The philosopher John Locke (1632-1704) owned one of the most extensive collections of travel literature held in any private scholarly library of his day. It is an interest which seems very much at odds with Locke's reputation as an empirical philosopher because travellers' reports have acquired a reputation for unreliability. This book sets Locke's use of travel literature within the context of the natural historical methods of investigation associated with Francis Bacon and the Royal Society. It examines the notes he made in his commonplace books to demonstrate that Locke was developing a form of comparative social anthropology and had a sympathetic attitude towards Native Americans despite his role as a colonial adminstrator.
This book investigates the historical economic and legal regimes that legitimated the resource extraction and exploitation of Africa between the 15th and 19th centuries and led to the continent’s trajectory of underdevelopment in the world system. The book interrogates the economic and legal structures that supported European intervention in Africa. It explores the trade and private property rights which were to shape the economic future of the continent, most notably the trade in human beings as legitimate private property by European powers. The book then looks at the techniques used to submerge African sovereignty under European sovereignty during the scramble for territorial control in the 19th century, concluding with the validation of occupation in international law following the 1884-85 Berlin Conference. The book argues that the doctrines of trade and property rights sanctioned by international law led to a trend of African dispossession that set the continent on a path to underdevelopment, with long-reaching consequences. This book will be of interest to researchers and students across law, history, economics, international relations, and African studies.
This book demonstrates the way in which William Blake aligned his idiosyncratic concept of the Selfhood – the lens through which the despiritualised subject beholds the material world – with the atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet and philosopher Lucretius’ De Rerum Natura. By addressing this philosophical debt, this study sets out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage through Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake’s mythopoeia. Accordingly, it is revealed that Blake was not only aware of classical atomistic cosmogony and sense-based epistemology but that he systematically mapped postlapsarian existence onto an Epicurean framework.
Contents: Charles W. Mills: Bestial Inferiority. Locating Simianization within Racism - Wulf D. Hund: Racist King Kong Fantasies. From Shakespeare's Monster to Stalin's Ape-Man - David Livingstone Smith, Ioana Panaitiu: Aping the Human Essence. Simianization as Dehumanization - Silvia Sebastiani: Challenging Boundaries. Apes and Savages in Enlightenment - Stefanie Affeldt: Exterminating the Brute. Sexism and Racism in "King Kong" - Susan C. Townsend: The Yellow Monkey. Simianizing the Japanese - Steve Garner: The Simianization of the Irish. Racial Apeing and its Contexts - Kimberly Barsamian Kahn, Phillip Atiba Goff, Jean M. McMahon: Intersections of Prejudice and Dehumanization. Charting a Research Trajectory (Series: ?Racism Analysis - Series B: Yearbooks, Vol. 6) [Subject: Sociology, Race Studies]
The colony called Santo Domingo, which became the Dominican Republic, was the violent crucible in which the ingredients of the New World, drawn from America, Europe and Africa, were fused together for the first time: humans, religions, technologies, animals, plants and learned behaviors. The history of the Dominican Republic diverged from the patterns established by the rest of Latin America, as it ultimately gained independence not from Spain, but from Haiti, and Spain later recolonized the country during a watershed period in the 1860s. In the 20th century, the United States occupied the Dominican Republic on two formative occasions, from 1916 to 1924 and again in 1965-1966, interventions ...
A historical and philosophical argument that the classification of humans into racial categories or binaries of self-other is a product of modernity.
Geoff Klock argues that the bizarre portrayal of historical writers in post-Enlightenment English poetry constitutes a genre, a battleground for two central conflicts: the confrontation of the self-sufficient Romantic imagination with the brute fact of external precursors (in the nineteenth century); and the participation in, and simultaneous deflation of, Romantic idealism (in the twentieth).
An illustrated quarterly.