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Acts of Paul is a collection of early Christian traditions that were not included in the canonized Acts: the Acts of Paul and Thekla, 3 Corinthians, the Martyrdom of Paul, and other fabulous stories, such as Paul baptizing a lion. By the end of the second century, there was a rumor in North Africa that "Acts of Paul" had been fabricated by a presbyter in Asia Minor (Tertullian, De baptismo 17.5) and to this day, it is alleged that Acts of Paul is later than and inferior to the traditions preserved in Acts - historically, theologically, and otherwise. But what evidence is there for the composition and reception of Acts of Paul? In this study, Glenn E. Snyder critically examines Greek, Latin, and Coptic witnesses to Acts of Paul from the second to sixth centuries, with chapters on the independently circulating acts, extant collections, and other evidence for the formation of Acts of Paul.
Slightly revised version of the author's thesis (doctoral)--University of Chicago, 2002.
"Why do the Gospels depict the risen Jesus as touchable and able to eat? J. D. Atkins challenges the common view that Luke 24 and John 20 are apologetic responses to docetism by re-examining the redaction of the appearance stories in light of their reception among early docetists and church fathers."--Page 4 of cover.
This festschrift honors the work of Stanley K. Stowers, a renowned specialist in the field of Pauline studies and early Christianity, on the occasion of his sixty-fifth birthday and retirement from Brown University. The collection includes twenty-eight essays on theory and history of interpretation, Israelite religion and ancient Judaism, the Greco-Roman world, and early Christinity, a preface honoring Stowers, and a select bibliography of his publications. Contributors include: Adriana Destro, John T. Fitzgerald, John G. Gager, Caroline Johnson Hodge, Ross S. Kraemer, Saul M. Olyan, Mauro Pesce, Daniel Ullucci, Debra Scoggins Ballentine, William K. Gilders, David Konstan, Nathaniel B. Levtow, Jordan D. Rosenblum, Michael L. Satlow, Karen B. Stern, Emma Wasserman, Nathaniel DesRosiers, John S. Kloppenborg, Luther H. Martin, Arthur P. Urbano, L. Michael White, William Arnal, Pamela Eisenbaum, Troels Engberg-Pedersen, Karen L. King, Christopher R. Matthews, Erin Roberts, and Richard Wright.
"This stimulating collection of essays by prominent scholars honours Turid Karlsen Seim. Bodies, Borders, Believers brings together biblical scholars, ecumenical theologians, archaeologists, classicists, art historians, and church historians, working side by side to probe the past and its receptions in the present. The contributions relate in one way or another to Seim's broad research interests, covering such themes as gender analysis, bodily practices, and ecumenical dialogue. The editors have brought together an international group of scholars, and among the contributors many scholarly traditions, theoretical orientations, and methodological approaches are represented, making this book an interdisciplinary and border-crossing endeavour. A comprehensivebibliography of Seim's work is included."
Translation of: Neutestamentliche Apokryphen.
This volume of Kleine Schriften reflects Francois Bovon's two major fields of research: Luke-Acts on the one hand, and early Christian Apocrypha on the other. He insists on the ethical and missionary practices of the early Christian communities. The apostle Paul's ethical concern is presented not as an opposition between good and evil, but as a crescendo from the good to the best. The authority of John, the author of the Book of Revelation, is described in a nonhierarchical way as the care of a brother for his brothers and sisters rather than of a father. Women ministry is attested in recently discovered portions of the Acts of Philip. This collection of essays shows also how doctrinal positions were reached in the middle of strong tensions. Such is the witness of the Fragment Oxyrhynchus 840 in favor of a spiritual purification. Francois Bovon is also attentive to the reception of the earliest Christian documents in the Late Antiquity period. As a whole he describes aspects of early Christianity in its variety but also in its unity.
This book explores the role of bodily, sensory experience in early Christianity (first – seventh centuries AD) by focusing on the importance of smell in ancient Mediterranean culture. Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine interaction. Rich olfactory practices developed as part of this shift, with lavish uses of incense, holy oils, and other sacred scents. At the same time, Christians showed profound interest in what smells could mean. How could the experience of smell be construed in revelatory terms? What specifically...
Early Christian theology posited a strict division between animals and humans. Nevertheless, animal figures abound in early Christian literature and art—from Augustine's renowned "wonder at the agility of the mosquito on the wing," to vivid exegeses of the six days of creation detailed in Genesis—and when they appear, the distinctions between human and animal are often dissolved. How, asks Patricia Cox Miller, does one account for the stunning zoological imagination found in a wide variety of genres of ancient Christian texts? In the Eye of the Animal complicates the role of animals in early Christian thought by showing how textual and artistic images and interpretive procedures actually...
In the first major study in English of the Epistle of the Apostles (Epistula Apostolorum), Julian V. Hills probes its remarkable witness to the traditions that circulated in Jesus' name in the second century. This expanded edition of the out-of-print original, published in 1990, includes a new preface and bibliography.