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Early Buddhist Teachings
A clear, elegant clarification of the basic teachings of early Buddhism, ideal for both general readers and scholars. Discover the birth of Buddhism and the essentials of Buddhist teachings with this clear, comprehensive explanation of early Buddhism’s key doctrines. You’ll come away with: insight into the beginning of Buddhism and the significance of its core beliefs—dependent arising, non-self, moral life, the diagnosis of the human condition, the critique of theoretical views, and the nature of Nibbana; a lucid understanding of the Buddha’s challenge to the concept of the subject as a self-entity and the reality of both the subject and object, perceiver and perceived, as a dynamic process; a grasp of early Buddhist teachings as representing a middle position (equally aloof from spiritual eternalism and materialist annihilation) and a middle path (equally aloof from self-mortification and sensual indulgence); and the experience of the Buddha’s teachings on attaining liberation as comprehensible, sensible, and something we can make part of our own practice.
The Buddhist Analysis of Matter
A fluent English explanation of the Theravada Buddhist analysis of matter for serious students of Buddhist thought. In The Buddhist Analysis of Matter, renowned scholar Y. Karunadasa interprets the Buddhist view of matter as presented in Theravada Buddhism, based on the Abhidhamma. His comprehensive work draws on both the earlier period containing the seven manuals of the Abhidhamma Pitaka and the later period containing Abhidhammic commentaries, sub-commentaries, and such compendiums as the Abhidhammatthasangaha of Acariya Anuruddha. In order to bring the subject into a wider perspective, and for more precision, Karunadasa considers the (non-Theravada) Vaibhasika and Sautrantika schools of ...
The Theravada Abhidhamma
A lucid explanation of the basic contours of the Theravada Abhidamma system for serious students of Buddhist thought. The renowned Sri Lankan scholar Y. Karunadasa examines Abhidhamma perspectives on the nature of phenomenal existence. He begins with a discussion of dhamma theory, which describes the bare phenomena that form the world of experience. He then explains the Abhidhamma view that only dhammas are real, and that anything other than these basic phenomena are conceptual constructs. This, he argues, is Abhidhamma’s answer to common-sense realism—the mistaken view that the world as it appears to us is ultimately real. Among the other topics discussed are the theory of double truth ...
Homa Variations
Throughout human history, and across many religious cultures, offerings are made into fire. The essays collected in Homa Variations provide detailed studies of this practice, known in the tantric world as the "homa," from its inception up to the present.
Theravada Buddhism and the British Encounter
This major new work explores the British encounter with Buddhism in nineteenth century Sri Lanka, examining the way Buddhism was represented and constructed in the eyes of the British scholars, officials, travellers and religious seekers who first encountered it. Tracing the three main historical phases of the encounter from 1796 to 1900, the book provides a sensitive and nuanced exegesis of the cultural and political influences that shaped the early British understanding of Buddhism and that would condition its subsequent transmission to the West. Expanding our understanding of inter-religious relations between Christians and Buddhists, the book fills a significant gap in the scholarship on Theravada Buddhism in Sri Lanka by concentrating on missionary writings and presenting a thorough exploration of original materials of several important pioneers in Buddhist studies and mission studies.
Buddhism and Peace
Buddhism and Peace: Theory and Practice is among the most comprehensive books on this topic to date. Of the seven international seminars on Buddhism and Leadership for Peace, which have gained worldwide reputation in leading discussions on Buddhism and peace, the seventh seminar was the most successful. Thirty-one eminent scholars and activists among the more than forty participants presented papers on Buddhism and peace from the varying perspectives of their expertise. The two major Buddhist traditions, the Theravada and the Mahayana, are equally represented in this book. Likewise, a balance is struck in this book in terms of the number of articles dealing with theory and those concentrating on practice. The result is a collection of essential readings on the application of Buddhist wisdom for peace activists, scholars of religion, social scientists, and others in these troubled times, Buddhists and non-Buddhists alike.
Abhidharmakosa-Bhasya of Vasuandhu
Vasubandhu's Abhidharmakosa-Bhasya (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding Abhidharma manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness-incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa-of its excellent skill in definition and elucidation, and of its ability to clarify the difficult point involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful revaluation of all the fundamental Sar-vastivada doctrines developed up to its time. Since its appearance, it has been used...
Popularizing Buddhism
The first book to focus on the ritual practice of Buddhist preaching in Asia, Popularizing Buddhism examines the role of preaching in Buddhist devotional life and its relationship to the vernacular Sinhala literature of late medieval Sri Lanka. Blending ethnography, textual and doctrinal studies, and an analysis of untranslated Sinhala vernacular Buddhist texts, Mahinda Deegalle traces the development of Buddhist preaching within the Sri Lankan Theravada Buddhist tradition. He explains the preaching ceremony popularly known as bana and offers a rich depiction of preaching styles, events, and specific preachers. The book delves into the debates surrounding the preaching ritual's origin and its potential beginning and continuity within the bhanaka (reciter) tradition, and explores the interactions between vernacular religious traditions of Sri Lanka with cosmopolitan Buddhism. Deegalle advances previous research on the transmission of Buddhist teachings by constructing a vivid picture of the way Sri Lankan Buddhist traditions have shaped the nature of Theravada Buddhism.
