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Weak States, Vulnerable Governments, and Regional Cooperation
War, famine, poverty, organized crime, environmental catastrophes, refugees, epidemics and pandemics, modern slavery – all these affect people in the non-Western world to an increasingly disproportionate extent. It is also where wealthy governments wield economic leverage and military force to renegotiate existing norms of international relations. Under these circumstances, it is difficult to overestimate the importance and urgency of comprehending the mechanisms and motivations driving these phenomena. This book is the outcome of a decade-long effort to advance both theoretical and empirical understanding of what motivates non-Western governments’ decisions to cooperate/not cooperate re...
The Abiy Project
From "democratic revolution" to conflict in Tigray, a journalist's eyewitness account of Abiy Ahmed's transformative premiership. After initial euphoria (and a Nobel Peace Prize), can Ethiopia avoid disaster?
Defensive Relativism
Defensive Relativism describes how governments around the world use cultural relativism in legal argument to oppose international human rights law. Defensive relativist arguments appear in international courts, at the committees established by human rights treaties, and at the United Nations Human Rights Council. The aim of defensive relativist arguments is to exempt a state from having to apply international human rights law, or to stop international human rights law evolving, because it would interfere with cultural traditions the state deems important. It is an everyday occurrence in international human rights law and defensive relativist arguments can be used by various types of states. ...
Peace Not War: Traditions of Restorative Justice in Imperial Ethiopia, 1769 - 1960
Examines one of the few documented early examples of restorative justice from Africa or Latin America. With a writing system, Ethiopian emperors as well as pretenders to the throne chronicled their exploits including peace-building feats, and this book showcases and analyses historically verified instances, from as early as 1769, where restorative justice modalities were used to resolve conflict and bring peace to the country. Peace not War traces Ethiopia's evolving understanding of restorative justice from the 'forgive and forget' approach which characterized the Zemene Mesafint (Era of the Princes), where perpetrators were exonerated, allowing them to recoup and build their armies to fight another day, to conditional forgiveness, recorded by the imperial court and dependent on atonement. Ethiopia's long history of experimentation with different forms of restorative justice demonstrates ingenuity, flexibility, and adaptability, but as the twentieth century progressed, workable, indigenous forms of restorative justice were sidelined by Western codified law that emphasized retribution.
Memory Politics and Building Multinational States in Africa
This book tackles the fundamental question of how a society with competing collective memories and visions can build a common nation while trying to reconcile the past and forge a common future. Delving into the complex interplay between collective memory, identity, nation-building, and constitution making within the Ethiopian context, it offers a detailed case of how law, memory, and power interact in post-conflict, multi-ethnic societies. Using the 1995 Ethiopian Constitution as a case study, the book investigates how competing collective memories and identity conflicts have shaped Ethiopia's national identity, governance, and broader efforts toward nation-building in a multinational state...
