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Available for the first time in English, Li Zehou's philosophical aesthetics interpret the historical origins and evolution of aesthetic experience and their significance to the intellectual, emotional, and spiritual growth of human beings. Although LI's ideas have been debated in China for more than two decades, his conversations with Jane Cauvel will now allow Western students and philosophers to re-encounter Chinese and Western conceptions of aesthetics, and the way art shapes indiciduals, societies, technology, and the future of humankind.
This book examines Aquinas's aesthetic thought and view of art within the broader context of medieval aesthetics and the history of aesthetic development, emphasizing its profound influence on later aesthetics. The book not only elaborates on Aquinas's efforts to establish coherence between faith and reason, the transcendent and empirical, as well as its significance, but also discusses the main contents and characteristics of Aquinas's aesthetic thought from the three aspects of the ontology of beauty, the theory of form, and the theory of experience. By examining Aquinas's aesthetic thought and view of art in relation to modern aesthetics and twentieth-century aesthetics, this book reveals the immense vitality of Aquinas's aesthetic thought.
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This singular work presents the most comprehensive and nuanced studies available in any Western language of Chinese aesthetic thought and practice during the Six Dynasties (A.D. 220–589). Despite a succession of dynastic and social upheavals, the literati preoccupied themselves with both the sensuous and the transcendent and strove for cultural dominance. By the end of the sixth century, their reflections would evolve into a sophisticated system of aesthetic discourse characterized by its own rhetoric and concepts. A prologue details the historical context in which Six Dynasties aesthetics arose and sketches out its major stages of development. The ten essays that follow bring fresh perspe...
This book constructs a theory of ruins that celebrates their vitality and unity in aesthetic experience. Its argument draws upon over 100 illustrations prepared in 40 countries. Ruins flourish as matter, form, function, incongruity, site, and symbol. Ruin underlies cultural values in cinema, literature and philosophy. Finally, ruin guides meditations upon our mortality and endangered world.
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