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Starting in the 1660s, followers of the philosopher Descartes argued for what has come to be known as "occasionalism." In its most extreme form, occasionalism is the doctrine that God directly causes everything that happens in the world, and no other being is a true cause of any effect. The views of Cartesian occasionalists were once largely dismissed by English-speaking philosophers. But since the 1970s, a growing body of secondary literature has highlighted the historical significance, and philosophical interest, of their views. This study expands on recent scholarship to provide the first comprehensive account of occasionalism in the seventeenth century.
The arguments advanced in the second chapter of On Liberty (1859) have become the touchstone for practically every discussion of freedom of speech, yet the broader development of John Stuart Mill's ideas concerning intellectual liberty has generally been neglected. This work attempts to fill that lacuna by looking beyond On Liberty, in order to understand the evolution of Mill's ideas concerning freedom of thought and discussion.
This book aims to challenge and inspire readers with lived examples of alternatives to current paradigms in education, childhood and community, through new research into two important and neglected schools in the history of progressive and radical education. Kilguhanity and Wennington schools were both founded in the UK in 1940, and at both schools pupils and staff were extensively involved in the manual work of looking after and shaping the physical fabric of the community. The author uses these case studies to challenge the tendency to equate pupil participation with ‘voice’ and ‘meetings’, and casts light on a fault line within the progressive and radical traditions. She then pres...
Throughout history, humankind's working theories regarding the cause of infectious disease have shifted drastically, as cultures developed their philosophic, religious, and scientific beliefs. Plagues that were originally attributed to the wrath of the gods were later described as having nothing to do with the gods, though the cause continued to be a mystery. As centuries passed, medical and religious theorists proposed reasons such as poor air quality or the configuration of the planets as causes for the spread of disease. In every instance, in order to understand the origin of a disease theory during a specific period of history, one must understand that culture's metaphysical beliefs. In ...
Richard Hooker explained and defended the Elizabethan religious and political settlement, and shaped the self-understanding of the Church of England for generations. This Companion offers a comprehensive and systematic introduction to Hookera (TM)s life, works, thought, reputation, and influence.
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