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John of Damascus: More than a Compiler
John of Damascus, the eighth century theologian of the newly re-established Jerusalem Patriarchate, remains understudied because many consider him no more than a compiler of tradition, saying nothing original. We challenge this misconception by exploring ways in which John made his sources his own, his reception history, his biography, his philosophic appropriation and unique contribution, how he presented his theology in locally significant ways, his influence on subsequent generations, and all his varied theological output in both its historical context and as received in Byzantine tradition.
The Christological Dimension of the Trinity
This book provides an account of the Triune God that attempts to offer remedy to the problems of current theological and philosophical interpretations by returning to and developing the intuitions and solutions put forward in the Patristic tradition and Plotinus’ philosophy. It puts forward a solution that clarifies the account of God in terms of pure existence and, through the Christological conception of hypostasis, understood in line with some Patristic insights as the existential principle of being. It presents this solution as a rationally acceptable way of speaking about the unspeakable, espousing the mode of discussion developed by Plotinus in his consideration of the One, which, as...
Eastern Christianity and Late Antique Philosophy
Readers of Eastern Christianity and Late Antique Philosophy will find a collection of authoritative papers from across the Neoplatonic and Eastern Christian traditions. It is only recently that scholars have started to take notice of the Eastern Christian engagement with late antique philosophical texts. This volume builds upon this new interest in order to show the dynamic nature of Neoplatonism and Eastern Christianity at a time when both faced a variety of challenges. The legacy of Greek philosophy in the Christian East fills the gap between the schools of Alexandria and Baghdad and brings into focus the intellectual history of the period. The aim of the volume is to stimulate interest in late antique philosophy and its reception in the Christian East.
The So-Called Eighth Stromateus by Clement of Alexandria
The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.
Eastern Christian Approaches to Philosophy
With few exceptions, the field of Eastern Christian studies has primarily been concerned with historical-critical analysis, hermeneutics, and sociology. For the most part it has not attempted to bring Eastern Christian philosophy into serious engagement with contemporary thought. This volume seeks to redress the matter by bringing the Eastern Christian tradition into a meaningful dialogue with contemporary philosophy. It boasts a diverse group of scholars—specialists in ancient philosophy, analytic philosophy, and continental philosophy—who engage with a wide range of pressing issues. Among other things, it addresses such topics as contemporary atheism, the metaphysics of action, religious epistemology, the philosophy of language, bioethics, the philosophy of race, and human rights. In so doing, it aims to introduce contemporary readers to unique perspectives and novel arguments often overlooked by mainstream anglophone philosophy.
The Politics of Spiritual Work in Christian Movements
This book examines how three conservative Christian movements – Jehovah’s Witnesses, Conservative Laestadians and the Old Order Amish – attribute spiritual meanings to both paid employment and voluntary work, and how work functions as a tool of governance within these communities. A central concept developed in this book is spiritual work, used to describe forms of labour imbued with religious meaning and purpose. This book offers a detailed analysis of how religious interpretations of work regulate members’ lives and sustain internal power dynamics. By tracing both the theological roots and social consequences of these interpretations, the study demonstrates that work is not merely an economic necessity but a central component of the moral and spiritual order within these movements. Framed by perspectives from the study of power and governance, this book identifies three key dimensions through which governance operates via work: shaping individual spirituality, reinforcing communal belonging and cohesion, and regulating the boundary between the religious community and the outside world.
The Routledge Handbook of Early Christian Philosophy
This volume offers the most comprehensive survey available of the philosophical background to the works of early Christian writers and the development of early Christian doctrine. It examines how the same philosophical questions were approached by Christian and pagan thinkers; the philosophical element in Christian doctrines; the interaction of particular philosophies with Christian thought; and the constructive use of existing philosophies by all Christian thinkers of late antiquity. While most studies of ancient Christian writers and the development of early Christian doctrine make some reference to the philosophic background, this is often of an anecdotal character, and does not enable th...
Mustard Seeds in the Public Square
This volume seeks to explore the intersection of theology, philosophy and the public sphere not by referring the social and political to ethics and deontology as is often the case, but rather to ontology itself, to the very nature of beings. The meaning of history and historicity is most pertinent to this enquiry and is approached here both from the perspective of social reality and from the perspective of ontology. Joining together contributions focusing on theory of the public sphere and metaphysics, chapters explore subjects as diverse as the political implications of the Incarnation, the paradox between ontology and history, politically left and right appropriations of Christianity, the fecundity of Maximus the Confessor’s insights for a contemporary political philosophy, modern Orthodox political theology focusing on Christos Yannaras and numerous thematic areas that together form the mosaic of the enquiry in question.
Proceedings and Addresses of the American Philosophical Association
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