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The Beats, Black Mountain, and New Modes of American Poetry explores correspondences amongst the Black Mountain and Beat Generation writers, two of most well-known and influential groups of poets in the 1950s. The division of writers as Beat or Black Mountain has hindered our understanding of the ways that these poets developed from mutual influences, benefitted from direct relations, and overlapped their boundaries. This collection of academic essays refines and adds context to Beat Studies and Black Mountain Studies by investigating the groups’ intersections and undercurrents. One goal of the book is to deconstruct the Beat and Black Mountain labels in order to reveal the shifting and fluid relationships among the individual poets who developed a revolutionary poetics in the 1950s and beyond. Taken together, these essays clarify the radical experimentation with poetics undertaken by these poets.
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While recent works of criticism on Frank O'Hara have focused on the technical similarities between his poetry and painting, or between his use of language and poststructuralism, Frank O'Hara and the Poetics of Saying 'I' argues that what is most significant in O'Hara's work is not such much his "borrowing" from painters or his proto-Derridean use of language, but his preoccupation with self exploration and the temporal effects of his work as artifacts. Following Pasternak's understanding of artistic inspiration as an act of love for the material world, O'Hara explores moments of experience in an effort to both complicate and enrich our experience of the material world. On the one hand, in po...
Revels in the complexities of female identity and American culture. The collection's sixteen original essays move beyond conventional discussions of hippie chicks and Weatherwomen to examine the diverse lives of women who helped to shape religion, sports, literature, and music, among other aspects of the cultural hodgepodge known as the sixties. From familiar names like Yoko Ono, Carole King, and Joan Baez to lesser-known figures like Anita Caspary and Barbara Deming, the women represent a variety of points on the celebrity and feminist spectrums. The book traces women who sought to break into "male" fields, women whose personae and work link the radical sixties to earlier cultural traditions, and those who consciously confronted power structures and demanded change. – from publisher information.
Born in Millville, New Jersey, Anne Waldman was raised on MacDougal Street in New York City's Greenwich Village, and received her B.A. from Bennington College in 1966. During the 1960s, Waldman became part of the East Coast poetry scene, in part through her engagement with the poets and artists loosely termed the Second Generation of the New York School. During this time, Waldman also made many connections with earlier generations of poets, including figures such as Allen Ginsberg, who once called Waldman his "spiritual wife." From 1966-1968, she served as Assistant Director of the Poetry Project at St. Mark's; and, from 1968-1978, she served as the Project's Director. In the early 1960s, Waldman became a student of Buddhism. In the 1970s, along with Allen Ginsberg, she began to study with the Tibetan Chogyam Trungpa Rinpoche. While attending the Berkeley Poetry Conference in 1965, Waldman, with poet Lewis Warsh, was inspired to found Angel Hair, a small press that produced a magazine of the same name and a number of smaller books.
“Kill Or Cure,” a bold prescriptive for these apocalyptic days, brings together substantial new work as well as the best of Anne Waldman's previously uncollected poetry. It includes credos, manifestos, dreams, homages to literary predecessors, “Shaman Hisses You Slide Back Into The Night” (the journal poem written during Bob Dylan's historic Rolling Thunder Revue), witty political diatribes, travel vignettes, incantations, and a new section of the ongoing epic poem “Iovis,” a powerful meditation on male energy.
The history of modern American literature is inextricably tied to the history of the literary magazine. Conversely, in the individual histories of these magazines can be gleaned highlights of literary activity and insights on the writers and editors in the forefront. The literary magazines of the twentieth century, most of them known as littles because of small budgets and circulation and short lives, number in the thousands. Some, like the venerable New Yorker, have enjoyed wide circulation for well over half a century; others, like The Fugitive, published in Nashville, Tennessee, in the early 1920s, were regional and/or experimental and short-lived. Of these thousands, editor Edward E. Chi...
Interview with Anne Waldman conducted by Jim McCrary, in Lawrence, Kansas, December, 1991. Included are poems by Waldman: Mutta speaks (p. 21) ; Tissa speaks to herself (p. 22) ; Nanduttara (p. 22) ; Sujata speaks (p. 23) ; excerpt from Iovis omnia plena (p. 28-29). Preceding interview is an illustration by Waldman, entitled, "Weave", p. 19.