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Emotional Practice in Old English Literature
An examination of how emotions were practised and performed through Old English texts. Scholarship is increasingly interested in investigating concepts of emotion found in Old English literature. This study takes the next step, arguing that both heroic and religious texts were vehicles for emotional practice - that is, for doing things with emotion. Using case studies from heroic poetry (Beowulf, The Battle of Brunanburh and The Battle of Maldon), religious poetry (Christ I and Christ III) and homilies (selections from the Vercelli Book, Blickling Homilies and the works of Wulfstan), it shows via detailed close readings that texts could be used to act out emotional styles, manage the emotion...
Debating with Demons
A consideration of the theme of demons as teachers in early English literature.
Thought and Action in Old English Poetry and Prose
Cognitive approaches to early medieval texts have tended to focus on the mind in isolation. By examining the interplay between mental and physical acts deployed in Old English poetry and prose, this study identifies new patterns and offers new perspectives. In these texts, the performance of right or wrong action is not linked to natural inclination dictated by birth; it is the fruit of right or wrong thinking. The mind consciously directed and controlled is open to external influences, both human and diabolical. This struggle to produce right thought and action reflects an emerging democratization of heroism that crosses societal and gender boundaries, becoming intertwined with socio-politi...
A Life Both Public and Private
The concept of the individual or the self, central in so many modern-day contexts, has not been investigated in depth in the Anglo-Saxon period. Focusing on Old English poetry, the author argues that a singular, Anglo-Saxon sense of self may be found by analyzing their surviving verse. The concept of the individual, with an identity outside of her community, is clearly evident during this period, and the widely accepted view that the individual as we understand it did not really exist until the Renaissance does not stand up to scrutiny.
Remains of the Past in Old English Literature
Argues for a new understanding of Old English responses to materiality and historical change. Human communities have interacted with the material remains of earlier periods for millennia. Such "archaeological objects" - including bones, coins, weapons, building materials and architectural landmarks - were physically handled, reused, transformed and reinterpreted; they were also depicted in literature. This book examines how Old English texts imagine such human encounters with the remnants of the past. It explores Elene's perspective on the discovery of the True Cross as a narrative of political, spiritual and epistemic translatio and the multiple ways in which The Wanderer and The Ruin use i...
Anglo-Saxon Emotions
Research into the emotions is beginning to gain momentum in Anglo-Saxon studies. In order to integrate early medieval Britain into the wider scholarly research into the history of emotions (a major theme in other fields and a key field in interdisciplinary studies), this volume brings together established scholars, who have already made significant contributions to the study of Anglo-Saxon mental and emotional life, with younger scholars. The volume presents a tight focus - on emotion (rather than psychological life more generally), on Anglo-Saxon England and on language and literature - with contrasting approaches that will open up debate. The volume considers a range of methodologies and t...
Parergon
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Miracles and the Miraculous in Medieval Germanic and Latin Literature
Dedicated to the miraculous side of the Germania Latina nexus, the essays in this collection treat cultural appropriation in saints' lives and other religious texts derived from Latin traditions and transmitted through medieval Germanic vernaculars. Miracle stories were appealing narratives which travelled well but were usually adapted for their new audiences to reflect localised interests. Approaching this recontextualisation from historical, theological and literary points of view, the contributions pay particular attention to the way the miraculous is retained and refashioned in Latin texts and vernacular redactions from Anglo-Saxon England, Iceland and the Continent.
