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This book examines and elucidates the concept of spirit in Stein’s philosophical work, particularly the role it plays in her philosophical anthropology and her understanding of intersubjectivity and community. Although she draws from and synthesizes the ideas of thinkers such as Husserl, Dilthey, and Conrad-Martius, Stein’s approach is distinctive and uniquely suited to comprehensively addressing these topics and questions. Despite the significance of the notion of spirit, however, very little Stein scholarship focuses directly on examining it, and there has never been an attempt to trace its development over the whole of Stein’s corpus. This book fills this lacuna by undertaking a com...
"Focusing on significant texts from Edith Stein's early philosophical work, this book explicates rich sources of social and political insight, with Stein's particular focus on individual consciousness as the entry point: how we understand and live, always from our own interiorities, the phenomenal experiences of self, others, the masses, society, community, and the state"--
Although she never penned a text dedicated exclusively to ethics, Edith Stein’s work encompasses an implicit, but self-consciously developed, moral philosophy not yet sufficiently developed in the current English-language literature. However, comparison of Stein’s anthropological and metaphysical theories against the ethical philosophy of other early phenomenological thinkers, such as Max Scheler and Edmund Husserl, reveals lines of moral theory woven throughout her texts. In On the Ethical Philosophy of Edith Stein: Outlines of Morality, William E. Tullius endeavors to present a systematic account of Stein’s moral thought as it takes shape in conversation with neo-scholasticism and develops across her corpus in conversation with her philosophical anthropology, axiological theory, and metaphysics. The ethics which emerge from these sources is oriented around the moral project of the development of personality through the unfolding of one’s personal core and which entails a call to the development of an ethical community reflective of and oriented by its responsiveness to the highest values and to the communal destiny of all humanity in God
This edited volume examines women's voices in phenomenology, many of which had a formative impact on the movement but have be kept relatively silent for many years. It features papers that truly extend the canonical scope of phenomenological research. Readers will discover the rich philosophical output of such scholars as Edith Stein, Hedwig Conrad-Martius, and Gerda Walther. They will also come to see how the phenomenological movement allowed its female proponents to achieve a position in the academic world few women could enjoy at the time. The book explores the intersection of social ontology, phenomenology, and women scholars in phenomenology. The papers offer a fresh look at such topics...
In order to create a greater dialogue between new and emerging Italian philosophy and established continental traditions of thought, Silvia Benso and Antonio Calcagno bring together the work of well-known figures in Italian philosophy such as Antonio Negri, Roberto Esposito, Remo Bodei, Gianni Vattimo, Massimo Cacciari, and Adriana Cavarero with important thinkers like Schelling, Hegel, Schmitt, Heidegger, Gadamer, Irigaray, Arendt, Deleuze, Guattari, Derrida, and Foucault. In Open Borders, Benso and Calcagno introduce to a larger English-speaking audience the thought of highly regarded late twentieth-century Italian philosophers who seek to redefine concepts such as freedom, interpretation, existence, woman, male-female relationships, realism, emotions, and aesthetics. The diverse contributors to this book often transgress and redefine the limits and insights of philosophy itself and bring to the fore a new body of thinking that offers new ways of self-understanding while deeply engaging the issues and questions of contemporary society.
Focuses on key aspects of Robert Esposito's thought and explores the ways in which some major contemporary thinkers have been crucial interlocutors in their elaboration. Political Ontology, Community, and Institutions offers a broad view of the current philosophical dialogue in Italy, both in relation to Robert Esposito's own thought and with respect to major issues and authors of crucial philosophical relevance. From his earliest works, Esposito questions the crisis of politics and why thought is unable to convincingly respond to it. He does so by distancing himself not only from political theology but also from those paradigms-destituent and constituent-that have lost nowadays much of thei...
Power is classically understood as the playing out of relations between the ruler and the ruled. Political impasse is often viewed as a moment in which no clear-cut delineation of power exists, resulting in an overwhelming sense of frustration or feeling stuck in a no-win situation. The new globalised world has produced a real shift in how power works: not only has power been concentrated in the hands of very few while many millions become more oppressed by radical shortages and growing costs, but we also have a new category of political subjectivity in which many find themselves neither rulers nor radically oppressed. Those who live the neither/nor of contemporary power live the new global impasse. For those of us who are stuck and compelled to wait for dominant power to break, this book uncovers possibilities in thought, imagination, and self-appropriation through oikeiosis, that is, making oneself at home in oneself, and constancy.
This is the first full-text English translation of a seminal book within the phenomenological movement. The work was orginally published in 1922 in Edmund Husserl’s yearbook Jahrbuch für Philosophie und phänomenologische Forschung, and has had a wide impact on work in phenomenology (Husserl, Heideger, Stein) and social ontology. Gerda Walther broaches the topic of social ontology, i.e., a study of social communities. She carries out this task by using the phenomenological method, that is, a study of the first-person (both singular and plural) experience of being a part of a community, what it feels like internally (and its constitutive elements), how it relates to other individuals or ot...
Phenomenology has primarily been concerned with questions about knowledge and ontology. However, in recent years the rise of interest and research in phenomenology and embodiment, the emotions and cognitive science has seen the concept of agency move to a central place in the study of phenomenology generally. The Routledge Handbook of Phenomenology of Agency is an outstanding reference source to this topic and the first volume of its kind. It comprises twenty-seven chapters written by leading international contributors. Organised into two parts, the following key topics are covered: • major figures • the metaphysics of agency • rationality • voluntary and involuntary action • moral experience • deliberation and choice • phenomenology of agency and the cognitive sciences • phenomenology of freedom • embodied agency Essential reading for students and researchers in phenomenology, philosophy of mind, metaphysics and philosophy of cognitive science The Routledge Handbook of Phenomenology of Agency will also be of interest to those in closely related subjects such as sociology and psychology.
This book offers a reconsideration and re-evaluation of the philosophical exchange between Edmund Husserl and Edith Stein by addressing their unique and differing positions in light of the thinkers’ shared phenomenological roots. Angela Ales Bello highlights the depth and breadth of the philosophers’ thinking on questions related to intersubjectivity, ethics, religion, ontology, gender, anthropology, method, personhood, and psychology.