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This volume of essays explores ideas of time and the measure of time, looking at how these vary and interact across disciplines, from J. T. Fraser’s hierarchical theory of time to phenomenology, considering Thoreau alongside Husserl and Merleau-Ponty, to the influence of a garden on Leibniz, to chronobiology and a consideration of postmodern, probabilistic measures of time. We look as well at human measures of time in Kazakh musical storytelling and medieval Japanese legend and turn finally to prose-poetry, video installation, and moving image art, along with considerations of Graham Swift and Ted Chiang’s modern novelistic explorations of time’s measure. Contributors are Raji Steineck, Lanei Rodemeyer, Walter Schweidler, Paul Harris, Fredrick Turner, Arkadiusz Misztal, Kerstin Cuhls, Ritsuko Matsumura, Daniela Tan, Xiaoshi Wie, Chloe Garcia Roberts, Sanyogita Singh, Jo Alyson Parker, Karen Heald and Emily DiCarlo.
This book is about the dynamic processes that generate novel-reading. It takes the view that the world is composed of dynamic processes and introduces a process dynamics approach to articulate this stance. This fresh perspective draws on literary studies, process philosophy and neuroscience to argue that dynamic literary and microcognitive processes constantly reconfigure the conditions that they co-create during reading. Analyses of The PowerBook by Jeanette Winterson, The Curious Incident of the Dog in the Night-time by Mark Haddon and Oryx and Crake by Margaret Atwood consider style, narration, allusion and creativity in interaction with diverse microcognitive processes involved in reading. The analyses are strengthened by taking live action into account, illuminating changes that many critical perspectives miss or standardise and avoiding reliance on illusory ideal readers and readings. In proposing a process approach to dynamics and its analysis, this book paves the way for new research across disciplines.
Human existence is fundamentally defined by time. Throughout history and across cultures, societies have negotiated time in various ways. This monograph studies temporality as it emerges from diaries produced by government officials during the late thirteenth century in Japan, thereby contributing a perspective gleaned from non-literary texts to the study of time in the social sphere of noble elites in the Kamakura period. In synthesising different approaches to the study of time, it analyses various aspects of time to obtain a comprehensive picture of how time is expressed in these diaries, scrutinise the time practices that they disclose, and reflect on related conceptualisations and evaluations of time. The monograph argues that we may discern a plurality of coexisting modes of time and that certain aspects and concerns took precedence over others in different situations depending on the symbolic forms that dominated them. As part of the ‘Time in Medieval Japan’ (TIMEJ) research project of the University of Zurich, this research aims to contribute to a more nuanced understanding of medieval Japan as multi-faceted society with diverse approaches to time.
This collection of specially commissioned essays offers a wide array of new psychoanalytic approaches impacted by Lacanian theory, queer studies, post-colonial studies, feminism, and deconstruction in the domains of film and literature. We have witnessed a remarkable return to psychoanalysis in those fields, fields from which it had been excluded or discredited for a while. This has changed recently, and we need to understand why. The fourteen essays make use a freshly minted psychoanalytic concepts to read diverse texts, films and social practices. The distinguished authors gathered here, an international group of scholars coming from Japan, China, Korea, India, Belgium, Greece, France, Aus...
This book investigates representations of time in twenty‐first‐century Anglo‐American literature. In the digital era, characterized by a new regime of time, fiction offers revisions of prevalent, oppressive notions of time that can serve as productive political strategies to reclaim the agency of the subject. This book discusses literary texts that craft innovative temporal structures out of sync with the new time logic: suspended temporality (Chapter 1); time as a conflation of phenomenological experience and cosmological laws (Chapter 2); previewing the future (Chapter 3); and networked memory (Chapter 4). The proposed politically productive temporalities, such as deep presence or resonance, compatibilism, contingency, and the use of narrative as a chronologizing strategy, ground a vision of change and suggest a way out of the crisis of time. Identifying new timeframes in twenty‐first‐century fiction by an array of writers, this book demonstrates that literature remains a valid medium for theorizing and representing time.
This book brings together a model of time and a model of language to generate a new model of narrative, where different stories with different temporalities and non-chronological modes of sequence can tell of different worlds of human – and non-human – experience, woven together (the ‘texture of time’) in the one narrative. The work of Gerald Edelman on consciousness, J.T. Fraser on time, and M.A.K. Halliday on language is introduced; the categories of systemic functional linguistics are used for detailed analysis of English narrative texts from different literary periods. A summary chapter gives an overview of previous narrative studies and theories, with extensive references. Chapters on ‘temporalization’ and ‘spatialization’ of language contrast the importance of time in narrative texts with the effect of ‘grammatical metaphor’, as described by M.A.K. Halliday, for scientific discourse. Chapters on prose fiction, poetry and the texts of digital culture chart changes in the ‘texture of time’ with changes in the social context: ‘narrative as social semiotic’.
This interdisciplinary volume of essays explores how the notion of time varies across disciplines by examining variance as a defining feature of temporalities in cultural, creative, and scholarly contexts. Featuring a President’s Address by philosopher David Wood, it begins with critical reassessments of J.T. Fraser’s hierarchical theory of time through the lens of Anthropocene studies, philosophy, ecological theory, and ecological literature; proceeds to variant narratives in fiction, video games, film, and graphic novels; and concludes by measuring time’s variance with tools as different as incense clocks and computers, and by marking variance in music, film, and performance art.