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This book, the first systematic exploration of the third person in English, German, and French, takes a fresh look at person reference within the realm of political discourse. By focusing on the newly refined speech role of the target, attention is given to the continuity between second and third grammatical persons as a system. The role played by third-person forms in creating and maintaining interpersonal relationships in discourse has been surprisingly overlooked. Until now, third-person forms have overwhelmingly been considered as referring to the absent, i.e. to someone outside the communication situation, other than the speaker or the hearer: the “nonperson”. By broadening the scope and finally integrating the third person, we come to understand The Politics of Person Reference fully, and to see the strategic, argumentative, and dialogical nature of the act of referring to other discourse participants, understood as the act of creating new referents.
This comprehensive reference work brings together a diverse cross-section of established and emerging historians to explore the broad and deep history of Bible-believing, born-again Protestantism, and its dynamic impact on American life and society. The first part of this handbook features nine chronological chapters outlining the history and historiography of evangelicalism in the lands that became the United States from the late eighteenth century to the present. In the second part, eighteen thematic chapters examine different aspects of evangelical history, including particular worship traditions within evangelicalism (such as Anabaptism and Pentecostalism); evangelical Christianity withi...
This book offers a comprehensive and timely analysis of the parliamentary dimension of the Conference on the Future of Europe (CoFoE) – an unprecedented experiment in which parliamentary representation met transnational citizen participation in the European Union (EU). Across twelve chapters, the book investigates the CoFoE as an opportunity structure for both the European Parliament (EP) as the “host” of the process, and national as well as regional parliaments, as the “guests” in this process, to fulfil and revitalise their key functions in EU multi-level democracy. The book also provides a valuable source of insights for representatives in national parliaments and the newly elec...
Classical influences and allusions are found throughout the works of W. E. B. Du Bois, the prominent African American intellectual and pioneering sociologist, historian, and educator. This is the first book-length discussion of the influence of classical authors such as Plato and Cicero on this important twentieth-century thinker.
The ten essays in this volume deal with the debates and conflicts about modernity in a period of American history when the tensions and strains caused by seemingly unrestrained change and the reactions to it were particularly severe and tangible. Partly concentrating on the margins or dark underworlds of modernity, such as racism and violence, partly focusing on the allegedly unlimited space to negotiate and create social order from scratch, the contributions to this volume show that, and discuss why, modernity was an issue in contemporary United States which seemed to have been even more hotly contested than in Europe at the same time, albeit sometimes in terms of “Americanism” rather than “modernism”. In this book, European scholars of the United States apply variations on the transnational discourse on modernity to unexpected dimensions of U.S. history, making this volume a fascinating example of the present-day enterprise of internationalizing American studies.
"In 1776, the American Declaration of Independence appealed to "the Laws of nature and of Nature's God" and affirmed "these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness . . . ." In 1935, John Dewey, professor of philosophy at Columbia University, declared, "Natural rights and natural liberties exist only in the kingdom of mythological social zoology." These opposing pronouncements on natural rights represent two separate and antithetical American political traditions: natural rights individualism, the original Lockean tradition of the Founding; and Progressivism, the collectivist reaction to individualism which arose initially in the newly established universities in the decades following the Civil War"--
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