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Buddhist Masters of Modern China
Through the life stories and translated writings of eight masters, modern Chinese Buddhism comes to life for English readers for the first time. Amidst the Chinese political revolutions and cultural upheavals of the late nineteenth and early twentieth centuries, a group of dedicated and determined monks, nuns, and laypeople labored to reinvigorate the core practices and teachings of Buddhist China. These men and women—credited with instigating a “Buddhist revival”—overcame a series of obstacles to shore up the foundations of vibrant Buddhist traditions and ensure their transmission to future generations. Their legacies now underlay all the Buddhist teachings practiced throughout Chin...
Xuanzang
The life and legacy of Xuanzang: a Buddhist seeker, philosopher, and intrepid traveler who became the world's most famous pilgrim. In the fall of 629, Xuanzang (600–662), a twenty-nine-year-old Buddhist monk, left the capital of China to begin an epic pilgrimage across the country, through the deserts of Central Asia, and into India. His goal was to locate and study authentic Buddhist doctrine and practice, then bring the true teachings back to his homeland. Over the course of nearly seventeen years, he walked thousands of miles and visited hundreds of Buddhist monasteries and monuments. He studied with the leading teachers of his day and compiled a written account of his travels that rema...
Recovering Buddhism in Modern China
Modern Chinese history told from a Buddhist perspective restores the vibrant, creative role of religion in postimperial China. It shows how urban Buddhist elites jockeyed for cultural dominance in the early Republican era, how Buddhist intellectuals reckoned with science, and how Buddhist media contributed to modern print cultures. It recognizes the political importance of sacred Buddhist relics and the complex processes through which Buddhists both participated in and experienced religious suppression under Communist rule. Today, urban and rural communities alike engage with Buddhist practices to renegotiate class, gender, and kinship relations in post-Mao China. This volume vividly portray...
The Golden Road
Bestselling historian William Dalrymple reinstates India as the great superpower of Ancient Asia.
Zhipan’s Account of the History of Buddhism in China
The Fozu tongji by Zhipan (ca. 1220–1275) is a key text of Chinese Buddhist historiography. The core of the work is formed by the “Fayun tongsai zhi,” an annalistic history of Buddhism in China, which extends through Fozu tongji, juan 34–48. Thomas Jülch now presents a translation of the “Fayun tongsai zhi” in three volumes. This third volume covers the annalistic display concerning the Song dynasty. Offering elaborate annotations, Jülch succeeds in clarifying the backgrounds to the historiographic contents, which Zhipan presents in highly essentialized style. Regarding the historical matters addressed in the material translated for the present volume, the Fozu tongji is often the earliest source. In several cases, inaccuracies in Zhipan’s account can however still be discerned, and Jülch succeeds in employing other sources to reveal and correct those errors.
Buddhism in Central Asia II
The ERC-funded research project BuddhistRoad aims to create a new framework to enable understanding of the complexities in the dynamics of cultural encounter and religious transfer in pre-modern Eastern Central Asia. Buddhism was one major factor in this exchange: for the first time the multi-layered relationships between the trans-regional Buddhist traditions (Chinese, Indian, Tibetan) and those based on local Buddhist cultures (Khotanese, Uyghur, Tangut) will be explored in a systematic way. The second volume Buddhism in Central Asia II—Practice and Rituals, Visual and Materials Transfer based on the mid-project conference held on September 16th–18th, 2019, at CERES, Ruhr-Universität Bochum (Germany) focuses on two of the six thematic topics addressed by the project, namely on "practices and rituals", exploring material culture in religious context such as mandalas and talismans, as well as “visual and material transfer”, including shared iconographies and the spread of ‘Khotanese’ themes.
Discerning Buddhas
In Song-period China (960–1279 CE), masters in the Chan (Japanese Zen) school of Buddhism were presented as sources of religious authority on par with the Buddha, an almost unthinkably lofty status before the rise of Chan. This claim carried great rhetorical power, facilitating Chan’s appeal to Buddhist monastics and powerful patrons alike. But it also raised a challenging question for Chan Buddhists, who insisted that buddhahood properly transcends all worldly marks: By what signs could one recognize a Chan master as a buddha? Discerning Buddhas argues that Chan Buddhists wove together tropes of sovereignty, hospitality, and martial heroism drawn from both Buddhist tradition and China...
Embodying Xuanzang
"Xuanzang (600/602-664) was one of the most accomplished and consequential monks in the history of East Asian Buddhism. Celebrated for his sixteen-year pilgrimage from China to India, his transmission and translation of hundreds of Buddhist texts, and his training of a generation of masters in China, Korea, and Japan, Xuanzang's life and legacy are the stuff of legend. In the centuries after his death, stories of his epic adventures and extraordinary accomplishments circulated in texts, images, songs, and plays. These mythic accounts recast the erudite pilgrim, translator, and court cleric as a magical monk who traveled not between China and India but between heaven and earth. Beset by blood...
Inner Worlds: Individuals and Interiority in Chinese Religious Life
How do the inner convictions of individuals clash and sometimes cohere with the ideologies of their times? This volume investigates the interior lives of Chinese religious practitioners from the tenth century to the present to explore their dreams, visions, and personal struggles. The reader will encounter an eminent Buddhist master’s Confucian dreams, a Qing court lama’s visions of China, and a modern Chan master’s memories of his own awakening. The contributors draw on a vast array of sources—poetry, dream records, confessions, instructional talks, and previously unpublished archival documents—to offer a new perspective on the interplay between personal belief and political ideology, between the otherworldly and the mundane. Contributors are: James A. Benn, Ester Bianchi, Raoul Birnbaum, Benjamin Brose, Daniela Campo, Wen-shing Chou, Vincent Goossaert, Ji Zhe, Paul R. Katz, Beverley McGuire, Gray Tuttle, and Wang Jia.
