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Kierkegaard's International Reception: The Near East, Asia, Australia and the Americas
Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings became translated into the different languages, his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts...
On Interpretation
This title looks at past post-structuralist theory to re-examine methods of textual interpretation developed in past millennia to understand sacred, philosophical, cultural, legal, literary and artistic texts.
Between Philosophy and Religion, Vol. II
In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works-on religion, politics, and ethics-in order to show that his thought is at once biblical and modern. Indeed, Polka argues that Spinoza is biblical only insofar as he is understood to be one of the great philosophers of modernity and that he is modern only when it is understood that he is unique in making the interpretation of the Bible central to philosophy and philosophy central to the interpretation of the Bible. This book and its companion volume are essential reading for any scholar of Spinoza.
Leo Strauss and the Conservative Movement in America
This book offers an original interpretation of the achievement of Leo Strauss, stressing how his ideas and followers reshaped the American conservative movement. The conservative movement that reached out to Strauss and his legacy was extremely fluid and lacked a self-confident leadership. Conservative activists and journalists felt a desperate need for academic acceptability, which they thought Strauss and his disciples would furnish. They also became deeply concerned with the problem of 'value relativism', which self-described conservatives thought Strauss had effectively addressed. But until recently, neither Strauss nor his disciples have considered themselves to be 'conservatives'. Contrary to another misconception, Straussians have never wished to convert Americans to ancient political ideals and practices, except in a very selective rhetorical fashion. Strauss and his disciples have been avid champions of American modernity, and 'timeless' values as interpreted by Strauss and his followers often look starkly contemporary.
Imagining the Jewish God
Jewish art has always been with us, but so has a broader canvas of Jewish imaginings: in thought, in emotion, in text, and in ritual practice. Imagining the Jewish God was there in the beginning, as it were, engraved and embedded in the ways Jews lived and responded to their God.This book attempts to give voice to these diverse imaginings of the Jewish God, and offers these collected essays and poems as a living text meant to provoke a substantive and nourishing dialogue. A responsive, living covenant lies at the heart of this book—a covenantal reciprocity that actively engages the dynamics of Jewish thinking and acting in dialogue with God. The contributors to this volume are committed to this form of textual reasoning, even as they all move us beyond the “text” as foundational for the imagined “people of the book.” That people, we submit, lives and breathes in and beyond the texts of poetry, narrative, sacred literature, film, and graphic mediums. We imagine the Jewish people, and the covenant they respond to, as provocative intimations of the divine. The essays in this volume seek to draw these vocal intimations out so that we can all hear their resonant call.
Postmodernism, Literature and the Future of Theology
These essays are written by scholars from widely differing disciplines and traditions. Theologians, philosophers, literary critics and historians of ideas approach the question of how the judaeo-Christian tradition of theological reflection has suffered from and will negotiate the emergence of postmodern theory and practice in literature and criticism. Chapters deal with specific texts from Euripides to contemporary fiction, and with the traditions of cultural theory from Nietszche to Benjamin, to Derrida and what David Klemm identifies as the tragedy of present theology.
Leo Strauss and Anglo-American Democracy
Leo Strauss and Anglo-American Democracy critically interprets Strauss's political philosophy from a conservative perspective. Most mainstream readers of Strauss have either condemned him from the Left as an extreme right-wing opponent of liberal democracy or celebrated him from the Right as a traditional defender of Western civilization. Rejecting both portrayals, Grant N. Havers shifts the debate beyond the conventional parameters stating that Strauss was neither a man of the Far Right nor a conservative but. in fact a secular Cold War liberal. In Leo Strauss and Anglo-American Democracy Havers contends that the most troubling implication of Straussianism is that it provides an ideological rationale for the aggressive spread of democratic values on a global basis while ignoring the preconditions that make these values possible. Concepts such as the rule of law, constitutional government, Christian morality, and the separation of church and state are not easily transplanted beyond the historic confines of Anglo-American civilization, as recent wars to spread democracy have demonstrated.
Difference in Philosophy of Religion
This title was first published in 2003. Can difference be subordinated to identity, simplicity or diversity? Or does it make a difference to the entire way in which we think? This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured. It draws together some of the most innovative work in philosophical thinking about religion by some of the most creative and radical new thinkers in the field. Moving beyond debates between believers and skeptics, the contributors draw on critical theory to address differences in rationality, gender, tradition, culture and politics, showing how it is possible to think d...
There She Goes Again
There She Goes Again interrogates the representation of ostensibly powerful women in transmedia franchises, examining how presumed feminine traits—love, empathy, altruism, diplomacy—are alternately lauded and repudiated as possibilities for effecting long-lasting social change. By questioning how these franchises reimagine their protagonists over time, the book reflects on the role that gendered exceptionalism plays in social and political action, as well as what forms of knowledge and power are presumed distinctly feminine. The franchises explored in this book illustrate the ambivalent (post)feminist representation of women protagonists as uniquely gifted in ways both gendered and seemingly ungendered, and yet inherently bound to expressions of their femininity. At heart,There She Goes Again asks under what terms and in what contexts women protagonists are imagined, envisioned, embodied, and replicated in media. Especially now, in a period of gradually increasing representation, women protagonists demonstrate the importance of considering how we should define—and whether we need—feminine forms of knowledge and power.
Understanding Death as Life’s Paradox
This book focuses on death as life’s paradox in order to test, to put on trial, what it means for us human beings to exist. No one of us chooses to be born. Yet, having been born, we must choose to have been born, to live, to exist. To exist is to choose to exist. To choose to exist is to live with our choices. This text argues that death is the limit of life, that we can live freely and lovingly, at once justly and compassionately, solely within the limit of death. It shows that we can develop a comprehensive conception of life, and also of death, solely insofar as we learn to overcome the dualistic opposition between philosophy and theology that continues today to falsify our understanding of not only the secular, but also the sacred.
