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Martyrs and Migrants
How Coptic Christian migrants reshape religious identity through the imagination of US empire Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the ...
Identity, Marginalisation, Activism, and Victimhood in Egypt
This book, first ethnographic attempt, examines negated spaces, practices, and relationships that have been intentionally or unintentionally dismissed from academic and non-academic studies, articles, reports, and policy papers that investigate and debate the experiences of Coptic Orthodox Christians in Egypt. By taking the Coptic identity and faith to bars, liquor stores, coffeehouses, weed gatherings, prisons, casinos, night clubs, brothels, dating applications, and porn sites, this book argues that airing out this “dirty laundry” points to the limits of victimhood and activist narratives that shape the representation of Coptic grievances and interests on both national and internationa...
Christianity in Egypt
Drawing on primary sources as well as imminent scholars in the field, Parker has written a history of Christianity in Egypt that is scholarly and accessible. It challenges the common assumption that Egyptian Christianity is backward and irrelevant. Rather, as Parker writes in the preface, “the history of Egyptian Christianity presented in the pages to follow is of a people who enjoyed a brilliant golden age, suffered a long era of heartbreaking debilitation, and have now entered a period potentially breathtaking revival.” It is a story worthy in its own right but also inspiring and instructive for the global church.
Palestinian Evangelicals and Global Evangelicalism
Given the theological significance of the state of Israel for many evangelicals worldwide, the existence of a population of Palestinian evangelicals may seem counterintuitive. Palestinian Evangelicals and Global Evangelicalism offers an ethnographic analysis of the encounter between Palestinian and Western evangelicals, exploring the impact of Christian Zionism on Palestinian Christians.
Christianity in the Contemporary Middle East
Who are the Christians of the Middle East? How have churches and Christian organizations responded to violent conflicts, political unrest, refugee flows, and economic crises in the region? Does such socio-political turmoil define Middle Eastern Christians as a group? By what methods do scholars today study Christian communities in the Middle East? This volume addresses such pertinent questions and contributes to a growing body of scholarship on the contemporary realities and recent histories of institutional churches and Orthodox, Catholic, and Protestant communities in the Middle East. It focuses on the Arabic-speaking regions of North Africa and West Asia, while including studies on Christians in these regions who are not Arab and who use vernacular and liturgical languages other than Arabic. The diversity and rich heritage of Christianity in the Middle East is apparent in chapters on Christianity in Egypt, Palestine, Israel, Jordan, Lebanon, Syria, and Iraq.
From the 1919 Revolution to the 2011 Arab Spring
Focused on three Egyptian revolutions—in 1919, 1952, and 2011—this edited book argues that each of these revolutions is a milestone which represents a meaningful turning point in modern Egyptian history. Revolutions are typically characterized by a fundamental change in political and social infrastructures as well as in the establishment of new values and norms. However, it should be noted that this may not be entirely applicable when examining the context of the three Egyptian revolutions: the 1919 revolution failed to liberate Egypt from British colonial hegemony; the 1952 revolution failed to rework the country’s social and economic systems and unify the Arab world; and the "Arab Sp...
Global Visions of Violence
In Global Visions of Violence, the editors and contributors argue that violence creates a lens, bridge, and method for interdisciplinary collaboration that examines Christianity worldwide in the twentieth and twenty-first centuries. By analyzing the myriad ways violence, persecution, and suffering impact Christians and the imagination of Christian identity globally, this interdisciplinary volume integrates the perspectives of ethicists, historians, anthropologists, and ethnographers to generate new conversations. Taken together, the chapters in this book challenge scholarship on Christian growth that has not accounted for violence while analyzing persecution narratives that can wield data toward partisan ends. This allows Global Visions of Violence to push urgent conversations forward, giving voice to projects that illuminate wide and often hidden landscapes that have been shaped by global visions of violence, and seeking solutions that end violence and turn toward the pursuit of justice, peace, and human rights among suffering Christians.
Anthropologies of Orthodox Christianity
Anthropologically explores the entanglement of theology and politics among contemporary Orthodox Christians Much of the anthropological literature on Christianity tends to concentrate on Protestants and Catholics in the Global South. The contemporary scholarly interest in such communities descends from histories of missionization and colonization of these regions, as well as a sense of their theological kinship with the secularized visions of Western political and social life. Orthodox Christianity, however, has largely been rendered marginal in mainstream anthropological engagement because of its theological and social alterity from such Western anthropological traditions of knowledge produ...
American Examples
Case studies that vividly reimagine the meaning and applications of American religious history American Examples: New Conversations about Religion, Volume Four, continues the annual anthology series produced by the American Examples workshop at the University of Alabama's Department of Religious Studies. The goal of American Examples is to examine examples of "something someone called religious, somewhere someone called America" by asking theoretical questions that exceed the boundaries of American religion or American religious history. This volume features seven essays exploring examples ranging from American Muslim headwear to online pickup artists to the connections between Dutch immigrants and Japanese students. This collection offers valuable insights for scholars and students within and beyond the field of American religious history. Visit americanexamples.ua.edu for more information on upcoming workshop dates and future projects Contributors Michael J. Altman / Rachel E. C. Beckley / Yasmine Flodin-Ali / Jem Jebbia / Steven Kaplin / Andrew Klumpp / Jacob Lassin / Candace Lukasik / Joshua Urich / Suzanne van Geuns
George Hanns and Mary Ann Braund, Their Descendants and Ancestors
George Hanns Braund was born 15 July 1813 in Higher Grenicombe, Devonshire, England. His parents were John Brand and Elizabeth Hanns Lang. He married Mary Ann Baskerville, daughter of Richard Baskerville and Mary Weeks, 9 August 1836. They had eight children. They emigrated in 1851 and settled in Adams County, Wisconsin. Descendants and relatives lived mainly in Wisconsin, Illinois, Texas and California.
