You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Imagine what Sundays in a parish could be if worshiping communities are assured that the liturgy in their spaces might be a foretaste of the heavenly liturgy. Or what town-hall meetings could also be in a place where parish committees are inspired to know that they can be the instruments of truth and beauty. The essays in Building from Belief focus on Catholic church architecture and invite those who are involved in the creation of worship space to be the world's memory of what beauty looks like, and what sanctity feels like." In Building from Belief, Michal DeSanctis treats a variety of topics that concern the creation and use of liturgical space. He brings the historical development of bot...
The author examines changing conceptions of tradition and modernity, and the development of a modern church architecture that drew from the ideas of the liturgical movement. Based on meticulous historical research in primary sources, theoretically informed, fully referenced, and thoroughly illustrated, this book will be of interest to anyone concerned with the church architecture, art and theology of this period.
"One who deserves credit for promoting the new renaisance in sacred architecture as well as the burgeoning Catholic-preservation movement is critic and author Michael S. Rose," wrote Duncan Stroik, the editor of Sacred Architecture, in 2001.
How Catholic churches are being sapped of their spiritual vitality and what you can do about it The problem with new-style churches isn't just that they're ugly they actually distort the Faith and lead Catholics away from Catholicism. So argues Michel S. Rose in these eye-opening pages, which banish forever the notion that lovers of traditional-style churches are motivated simply by taste or nostalgia. In terms that non-architects can understand (and modern architects can't dismiss!), Rose shows that far more is at stake: modern churches actually violate the three natural laws of church architecture and lead Catholics to worship, quite simply, a false god.
The second volume of The Oxford History of British & Irish Catholicism traces the fortunes of Catholic communities in England, Wales, Scotland, and Ireland from the outset of the Civil Wars in 1641 to the Jacobite rising of 1745. Consciously transnational, it stresses connections with the European continent and beyond.
Kane explores the role of religious identity in Boston in the years 1900-1920, arguing that Catholicism was a central integrating force among different class and ethnic groups. She traces the effect of changing class status on religious identity and solidarity, and she delineates the social and cultural meaning of Catholicism in a city where Yankee Protestant nativism persisted even as its hegemony was in decline.