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Part of a series of studies of contemporary philosophers, this volume focuses on Charles Hartshorne. It contains 29 descriptive and critical essays on his philosophy, as well as his intellectual autobiography and detailed replies to the critics.
One learns a great deal about a major philosopher by coming to appreciate his perspective on the history of philosophy. Here Charles Hartshorne gives us just such a perspective on the history of philosophy and thereby on himself. This is a reexamination of the history of philosophy, looking at neglected aspects of the philosophers' thought, interpreting their views in a sharply focused, controversial manner in order to show the origins and development within the Western tradition of the metaphysical and moral views represented by process philosophy. The result is a fresh look at the tradition. This is a clearly written, readable, original, and constructive interpretation of the history of ph...
Whitehead’s View of Reality developed from conversations between the authors about the need for a work that would be of assistance to students ready to undertake a study of Alfred North Whitehead’s Process and Reality. The volume begins with a biographical sketch of Whitehead’s life, in order that one can understand the various stages in his professional development as well as the radically changing times in which his thought progressed. It is hoped that the Whiteheads’ encounter with Gertrude Stein will provide the student with a stronger feeling of Whitehead as a person. Charles Hartshorne undertook the task of placing Whitehead within a historical context. The context in which Whi...
Charles Hartshorne is the Einstein of Religious thought.
Charles Hartshorne's considerable writings have been influential in contem 1 porary religious and philosophical thought. Not only is he regarded as the leading living representative of process thought as well as a much respected interpreter of Whitehead, but he has also established himself as an original 2 and creative thinker in his own right. The literature on his philosophy has been rapidly increasing. His thought and influence have also been the subject 3 of a number of conferences and gatherings of scholars. One of Hartshorne's most notable contributions to contemporary philoso 4 phy and theology is his concept of God. In his writings he has set out "to formulate the idea of deity so as...
In a lucid and comprehensive study, Professor Viney presents an excellent critical analysis of Hartshorne's thought about God. Demonstrating his thesis from many points of view (ontological, cosmological, teleological, moral, aesthetic, etc.), Viney deftly illustrates Hartshorne's belief that any one argument for God is inconclusive, but that many woven together make up a convincing interpretative expression of the world.
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One of the controversial issQes which have recently come into prominence among philosophers and theologians is how one should understand the term l God. It seems that, despite the fact that a certain idea of God is assumed by not most, people, there is a degree of disagreement over the meaning many, if of the term. "God" is generally taken to refer to a supreme Being, the Creator, who is perfect and self-existent, holy, personal and loving. This understanding of "God" corresponds to what many have either been brought up to believe in or have come to accept as the meaning of this word. Neverthe less, theists appear to be defending a particular idea of God and to be accusing atheists of attack...
"The reader will find that I combine hearty enthusiasm for the philosophical traditions of my country with sharp partial disagreement with nearly all their representatives. My effort throughout my career has been to think about philosophical, that is, essentially a priori or metaphysical, issues, using the history of ideas as a primary resource. "This is the second of two volumes dealing with the history of philosophy, especially of metaphysics. The first, Insights and Oversights of Great Thinkers, discusses some thirty European philosophers, from Democritus to Wittgenstein and Merleau-Ponty. In both volumes I try to learn and teach truth about reality by arguing, in a fashion, with those wh...
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.