Welcome to our book review site www.go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Worship, Civil War and Community, 1638–1660
This is the first study of the interaction between warfare and national religious practice during the British Civil Wars. Using hundreds of neglected local documents, this work explores the manner in which civil conflict, invasion and military occupation affected religious practice. As Churches elsewhere in Britain and Ireland were dismantled and the country was invaded by a foreign English army, mid-seventeenth-century Scotland provides an important, yet neglected, point of entry in exploring the intersection between early modern warfare and religious practice. The book establishes a fresh way of looking at the conflicts of the mid-seventeenth century. No other study has explored how soldiers were quartered or marched in close proximity to parish worship, how their presence affected worship patterns and how the very idea of conflict in the mid-seventeenth century impacted upon the day-to-day lives of worshippers. Using the signing of the National Covenant in 1638 as its starting point, this perspective emphasises flexibility in religious practice and the dialogue between local communities, religious leaders and troops as a critical element in the experience of war.
The Clergy in Early Modern Scotland
From the early percolation of Protestant thought in the sixteenth century through to the controversies and upheaval of the civil wars in the seventeenth century, the clergy were at the heart of religious change in Scotland. By exploring their lived experiences, and drawing upon historical, theological, and literary approaches, the essays here paint a fresh and vibrant portrait of ministry during the kingdom's long Reformation. The contributors investigate how clergy, as well as their families and flocks, experienced and negotiated religious, social, and political change; through examination of both wider themes and individual case studies, the chapters emphasise the flexibility of local decision-making and how ministers and their families were enmeshed in parish dynamics, while also highlighting the importance of clerical networks beyond the parish. What emerges is a ministry that, despite the increasing professionalisation of the role, maintained a degree of local autonomy and agency. The volume thus re-focuses attention on the early modern European ministry, offering a multifaceted and historically attuned understanding of those who stood at the forefront of Protestant reform.
Gender in Scotland, 1200-1800
Gender influenced every aspect of life in medieval and early modern Scotland. This collection illuminates how gendered expectations and experiences shaped people's relationships with where they lived, what they believed and how they exercised power.Showcasing new work by an international and interdisciplinary group of scholars, essays in this collection draw upon a wide range of sources to present familiar topics in original ways, while opening up unexpected vistas for our historical sight.Essays range from innovative interpretations of famous people and well-known events to examinations of the thoughts and activities of ordinary Scots, with consideration also for how people from the past are publicly commemorated today. Together, they demonstrate the centrality of gender in the shaping of Scottish history.
Edinburgh's Unruly Women
Edinburgh's Unruly Women examines experiences of church discipline across parish communities through Edinburgh and its environs. The book argues that experiences of discipline were not universal, varying according to any number of factors such as age, gender, marital status, and social rank. Adopting a case study approach, the book illuminates the voices of ordinary women as they appeared before their local kirk session (church court) where they navigated the church court system to settle neighbourly disputes, negotiate marriage contracts, or free their husbands from allegations of adultery. Edinburgh's Unruly Women argues that in the context of a deeply patriarchal society, experiences of d...
A Companion to the Reformation in Scotland, c.1525–1638
This book presents customized chapters by 28 authors on the evolution of the Scottish Reformation from the late 1520s to 1638. The book has broad thematic frameworks into which the specific chapters fit. There are 10 such major themes, namely: external and internal pressures for change; breakthrough and revolution; theological and philosophical formulations; varieties of dissemination and implementation; humanism and higher education; legal systems and moral order; appropriations in literary and popular cultures; outsiders; evolution of new national identity; historiographical traditions and prospective developments. While there are introductory elements, the chapters both recall previous st...
Caritas
This book explores caritas, the idea of neighboury love, as a key ethic that shaped how early modern people lived, loved, and thought about the self.
The National Covenant in Scotland, 1638-1689
This edited collection assesses how people interacted with the National Covenant's infamously ambiguous text, the political and religious changes that it provoked, and the legacy that it left behind.
Book Review Index
Vols. 8-10 of the 1965-1984 master cumulation constitute a title index.
Cultures of Care
Cultures of Care: Domestic Welfare, Discipline and the Church of Scotland, c. 1600–1689 explores voluntary networks of charity and their interaction with the Reformed Church of Scotland. Whereas most previous histories have assessed the growth of institutional charity, this book contends that the Reformed Church of Scotland was heavily reliant on informal, domestic modes of self-help throughout the seventeenth century. The existence and widespread acceptance of informal care dramatically changes our understanding of the impact of the Calvinist Reformation. Local ecclesiastical and secular leaders did not have a concerted policy to affect or ameliorate informal networks of care. Reformed authorities were members of these networks, as well as agents to police them, collapsing distinctions between informal and formal modes of Calvinist authority.
