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Through much of the twentieth century, philosophical thinking about works of art, design, and other aesthetic products has emphasized intuitive and reflective methods, often tied to the idea that philosophy's business is primarily to analyze concepts. This 'philosophy from the armchair' approach contrasts with methods used by psychologists, sociologists, evolutionary thinkers, and others who study the making and reception of the arts empirically. How far should philosophers be sensitive to the results of these studies? Is their own largely a priori method basically flawed? Are their views on aesthetic value, interpretation, imagination, and the emotions of art to be rethought in the light of...
Frameworks -- Beauty -- Art -- Music -- Dance -- Architecture.
In recent years we have seen a number of dramatic discoveries within the biological and related sciences. Traditional arguments such as "nature versus nurture" are rapidly disappearing because of the realization that just as we are affecting our environments, so too do these altered environments restructure our cognitive abilities and outlooks. If the biological and technological breakthroughs are promising benefits such as extended life expectancies, these same discoveries also have the potential to improve in significant ways the quality of our built environments. This poses a compelling challenge to conventional architectural theory... This is the first book to consider these new scientif...
This Special Issue combines contributions from John C Marshall's colleagues and friends, presenting issues concerned with The Representation of Language in the Brain. Contributions include reading, naming, syntax, comprehension, progressive aphasia, history of aphasia, treatment, language evolution and embodied cognition.
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Does a mystic, divine formula lie behind everything that is beautiful? For centuries the golden mean has been a subject of endless fascination. The ratio of the proportion can be seen in Nature; it runs through artistic design processes and it affects our perception of our surroundings. But how much of this apparent 'world formula' is true, and how much of it is myth? The history of the golden mean begins with Euclid in the 3rd century BC. But it was only in the 19th century that it was raised to the universal constant of beauty. From this point onwards the 'golden section' was described in flora and fauna; the famous Fibonacci number. It determines the growth of the pineapple; and Le Corbus...