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This book explores the roots and relevance of Martin Luther King, Jr.’s approach to black suffering. King’s conviction that “unearned suffering is redemptive” reflects a nearly 250-year-old tradition in the black church going back to the earliest Negro spirituals. From the bellies of slave ships, the foot of the lynching tree, and the back of segregated buses, black Christians have always maintained the hope that God could “make a way out of no way” and somehow bring good from the evils inflicted on them. As a product of the black church tradition, King inherited this widespread belief, developed it using Protestant liberal concepts, and deployed it throughout the Civil Rights Movement of the 50’s and 60’s as a central pillar of the whole non-violent movement. Recently, critics have maintained that King’s doctrine of redemptive suffering creates a martyr mentality which makes victims passive in the face of their suffering; this book argues against that critique. King’s concept offers real answers to important challenges, and it offers practical hope and guidance for how beleaguered black citizens can faithfully engage their suffering today.
Martin Luther King Jr. said and wrote as much or more about the meaning, nature, and power of truth as any other prominent figure in the 1950s and '60s. King was not only vastly influential as an advocate for and defender of truth; he also did more than anyone in his time to organize truth into a movement for the liberation, uplift, and empowerment of humanity, efforts that ultimately resulted in the loss of his life. Drawing on King's published and unpublished sermons, speeches, and writings, The Arc of Truth explores King's lifelong pilgrimage in pursuit of truth. Lewis Baldwin explores King's quest for truth from his inquisitive childhood to the influence of family and church, to Morehous...
“Tarek pondered lengthily before deciding on important matters. He was very cautious and meticulously planned for the day he left to join the demonstrations. He removed all his credit cards and ATM cards from his wallet and only left his national ID, his business card and engineer’s syndicate card. He removed the keys to his parents’ home as his ID included their address and he feared someone breaking into the house if something happened to him. Rania later noticed the keys hanging on the key holder, unaware that he had removed them. Tarek left a list of important information for Rania in case of emergency, and the steps that she should take if he disappeared... Tarek clearly instructe...
Would Burns 'Take the Knee' today? How could our Burns, the people's poet, look to become an instrument in what many now call 'The Black Holocaust'? Did Burns intend to travel knowing he would become a slavedriver, and broadly what that meant in terms of imposing suffering on others? Did this knowledge change his mind on emigrating to Jamaica? What would Burns have done had he actually gone? In the last decade of his life, as the debate for Abolition grew louder in Scotland, to what extent did this campaigning tide of information change his mindset? How was Burns used after his death in the fights for Abolition and Emancipation, particularly in the USA – in its Civil War and its Civil Righ...
On August 28, 1963 hundreds of thousands of demonstrators flocked to the nation's capital for the March on Washington for Jobs and Freedom, where Dr. Martin Luther King Jr. delivered his famous "I Have a Dream" speech. It was Clayborne Carson's first demonstration. A nineteen year old black student from a working-class family in New Mexico, Carson hitched a ride to Washington. Unsure how he would return home, he was nonetheless certain that he wanted to connect with the youthful protesters and community organizers who spearheaded the freedom struggle. Decades later, Coretta Scott King selected Dr. Carson—then a history professor at Stanford University-- to edit the papers of her late husba...
Political correctness, idealizing the oppressed, and an affinity for authoritarian and charismatic leaders are all parts of what Ellis calls "the dark side of the left."
Aphabetially arranged entries about the life and works of Martin Luther King, Jr. cover his relationships with other African American leaders, relatives, and associates, his theological and political influences, and his political allies and opponents, aswell as major events in his life.
The passionate arguments and offer a clear, distanced vision of the changing character of history. They explain how history has usually been viewed through the lens of the present and demonstrate with sparkling historiography that the discipline is as contemporary as the headlines of today, as vital as the problems of tomorrow.
THE HISTORY, TRADITIONS AND CULTURE OF AFRICAN AMERICANS.