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This collection offers an in-depth look at Cora Diamond’s distinctive approach to ethics and its philosophical significance. It comprises a new essay by Cora Diamond on the policing of concepts, followed by ten original chapters by world-class scholars covering conceptual loss, moral theory, the category of the human, the moral consideration of animals, and the meaning of narcissism. Including comparisons to the work of other contemporary moral philosophers such as Martha Nussbaum, Jeff McMahan, Rai Gaita, Eva Kittay, Christine Korsgaard, and Edward Harcourt, the volume also creates interdisciplinary links between Diamond’s work and other fields of study, including psychoanalysis and contemporary ethology. Showcasing the vital importance of Diamond’s contribution to philosophy, this volume is essential reading for scholars working in ethics, philosophy of language and literature.
Essays by leading scholars that take as their point of departure Cora Diamond's work on the unity of Wittgenstein's thought and her writings on moral philosophy.
The outstanding features of this book are that it directly confronts the challenge posed by G.E.M. Anscombe in Modern Moral Philosophy of how moral philosophy can be done, it makes a significant contribution to the debate on virtue theory and anti-theory in ethics, and it shows the relevance of such theoretical discussion by grounding it in, and applying it to, contemporary moral issues such as abortion, suicide, and the moral status of animals. No other book currently available covers this ground. The book is aimed primarily at upper-level undergraduates, graduate students and faculty in philosophy, but it should be accessible to anyone with an interest in practical ethics or the philosophy of Wittgenstein.
This book advances a reading of Wittgenstein’s Tractatus that moves beyond the main interpretative options of the New Wittgenstein debate. It covers Wittgenstein’s approach to language and logic, as well as other areas unduly neglected in the literature, such as his treatment of metaphysics, the natural sciences and value. Tejedor re-contextualises Wittgenstein’s thinking in these areas, plotting its evolution in his diaries, correspondence and pre-Tractatus texts, and developing a fuller picture of its intellectual background. This broadening of the angle of view is central to the interpretative strategy of her book: only by looking at the Tractatus in this richer light can we address...
This volume addresses, from a Wittgensteinian perspective, the philosophical question of how to understand other cultures. It develops an approach to this question that emphasizes the connection between its epistemological, ethical and political aspects, bringing into conversation Wittgensteinian and other cultural philosophical traditions, notably from Japan, China, India and the West-African Yoruba communities.
This book explores the question of what it means to be a human being through sustained and original analyses of three important philosophical topics: relativism, skepticism, and naturalism in the social sciences. Kevin M. Cahill’s approach involves an original employment of historical and ethnographic material that is both conceptual and empirical in order to address relevant philosophical issues. Specifically, while Cahill avoids interpretative debates, he develops an approach to philosophical critique based on Cora Diamond’s and James Conant’s work on the early Wittgenstein. This makes possible the use of a concept of culture that avoids the dogmatism that not only typifies tradition...
The Poverty of Ethics stands the usual moral-political dichotomy on its head. It argues that moral principles do not in fact underlie or inform political decisions. It is, rather, the conceptual primacy of political discourse that rescues ethics from its poverty. Our ethical convictions receive their substance from historical narratives, political analyses, empirical facts, literary-educational models, political activity and personal experience. Yet morality, essentially, doesn't leave room for relativity: not every ethos deserves to be titles 'moral'. Hence the book argues further, it is the left ethos, as it has evolved over years, which forms the basis for ethics: morality is left-wing! C...
The staggering rate of environmental pollution and animal abuse despite constant efforts to educate the public and raise awareness challenges the prevailing belief that the absence of serious action is a consequence of a poorly informed public. In recent decades alternative explanations of social and political inaction have emerged, including denialism. Challenging the information-deficit model, denialism proposes that people actively avoid unpleasant information that threatens their established worldviews, lifestyles, and identities. Environmental and Animal Abuse Denial: Averting Our Gaze analyzes how people avoid awareness of climate change, environmental pollution, animal abuse, and the animal industrial complex. The contributors examine the theory of denialism in regards to environmental pollution and animal abuse through a range of disciplines, including social psychology, sociology, anthropology, philosophy, cultural history and law.
This unique collection of essays has two main purposes. The first is to honour the pioneering work of Cora Diamond, one of the most important living moral philosophers and certainly the most important working in the tradition inspired by Ludwig Wittgenstein. The second is to develop and deepen a picture of moral philosophy by carrying out new work in what Diamond has called the realistic spirit. The contributors in this book advance a first-order moral attitude that pays close attention to actual moral life and experience. Their essays, inspired by Diamond’s work, take up pressing challenges in Anglo-American moral philosophy, including Diamond’s defence of the concept ‘human being’ ...
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