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In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism—confessionalism—as an alternative to prevailing religious theory. He explains that, unlike evangelical and mainline Protestants who emphasize faith's role in solving social and personal problems, confessional Protestants locate Christianity's significance in the creeds, ministry, and rituals of the church. Although critics have accused confessionalism of encouraging social apathy, Hart deftly argues that this f...
In these essays, Donald Wiebe unveils a significant problem in the academic study of religion in colleges and universities in North America and Europe - that studies almost always exhibit a religious bias. To explore this issue, Wiebe looks at the religious and moral agendas behind the study of religion, showing that the boundaries between the objective study of religion and religious education as a tool for bettering society have become blurred. As a result, he argues, religious studies departments have fostered an environment where religion has become a learned or scholarly practice, rather than the object of academic scrutiny. This book provides a critical history of the failure of 20th- ...
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J. Gresham Machen (1881-1937), writes D. G. Hart, was the scion of a prominent and genteel Baltimore family, who studied at the finest American and European universities and, while teaching at Princeton Seminary, went on to become one of the United States's leading authorities in New Testament studies. Defending the Faith explains how a privileged and learned Protestant became embroiled in the religious disputes of the 1920s, writes Hart. This study, he continues, has much to tell us not just about the issues that unsettled--some would say unseated--mainstream Protestantism's hold on American intellectual and cultural life. But it also offers a distinctive and revealing perspective on the way we have come to assess and locate religion, science, and modernity in the early twentieth century. This biography, the first of Machen since 1955, originally appeared in 1994.