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The Routledge Handbook of Indian Buddhist Philosophy is the first scholarly reference volume to highlight the diversity and individuality of a large number of the most influential philosophers to have contributed to the evolution of Buddhist thought in India. By placing the author at the center of inquiry, the volume highlights the often unrecognized innovation and multiplicity of India’s Buddhist thinkers, whose unique contributions are commonly subsumed in more general doctrinal presentations of philosophical schools. Here, instead, the reader is invited to explore the works and ideas of India’s most important Buddhist philosophers in a manner that takes seriously the weight of their p...
This book presents an account of the concept of mind in Hindu Tantra through a study of religious and philosophical texts in the medieval period. Offering an understanding on how the mind is conceptualized both as that which keeps a person bound to the cycle of reincarnation and as having transformative potential in allowing a person to achieve liberation or salvation, this book examines mostly previously untranslated sources. It shows how there are different understandings of the mind that relate to different ideas of redemption. The main tantric tradition, the Śaiva Siddhānta, adopts a model of mind from Yoga in which the wandering mind keeps us trapped, whereas the nondualist Śaiva tra...
Hannah Arendt is regarded as one of the most important political philosophers of the twentieth century. Famous for her account of the banality of evil, her wide-ranging work explored such themes as totalitarianism, the Holocaust, statelessness and human rights, revolutions and democratic movements, and the various challenges of modern technological society. Recent years have seen a growing appreciation of her complex relationship to theological sources, especially Augustine, the subject of her doctoral dissertation and a thinker with whom she contended throughout her life. This book explores how Arendt's critical and constructive engagements with theology inform her broader thought, as well as the lively debates her work is stirring in contemporary Christian theology on such topics as evil, tradition, love, political action, and the life of the mind. A unique interdisciplinary investigation bridging Arendt studies, political philosophy, and Christian theology, Hannah Arendt and Theology considers how the insights and provocations of this public intellectual can help set a constructive theological agenda for the twenty-first century.
In Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, James Duncan Gentry explores how objects of power figure in Tibetan religion, society, and polity through a study of the life of the Tibetan Buddhist ritual specialist Sokdokpa Lodrö Gyeltsen (1552–1624) within the broader context of sixteenth- and seventeenth-century Tibet. In presenting Sokdokpa’s career and legacy, Gentry traces the theme of power objects across a wide spectrum of genres to show how Tibetan Buddhists themselves have theorized about objects of power and implemented them in practice. This study therefore provides a lens into how power objects serve as points of convergence for elite doctrinal discourses, socio-political dynamics, and popular religious practices in Tibetan Buddhist societies.
Is there a language of transcendence which does not fall under the well-worn categories of monism, theism, pantheism, biblical or pagan monotheism, personal or tripersonal God, or an impersonal absolute, conceived as immanent and/or transcendent? The present set of studies from different fields of research centers on the question whether it is possible to speak at all of transcendence or a divinity, and if it is, under what limitations does such speech proceed. In current discussion in theology and in philosophy of religion, there is a pervasive awareness that the inherited terms and alternatives, developed in the western tradition, no longer facilitate an adequate understanding of the divin...
This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.
This book shows how the performance of rituals influences the understanding that Hindu women form of their own selves, their sense of femininity, identity as well as their role and position in the lived-in world, and vice versa. Drawn from an intensive ethnographic fieldwork in southern Orissa, each section of the book takes a close look at a specific ritual practice, in exploring concepts such as purity/pollution, religious observances (such as fasting), deity possession, associated beliefs and attitudes, as also celebrated traditions such as Thākurānī Yātrā, local processions, and the role of female ritual specialists. The study uses the premise that religious practices in themselves ...
This volume is based on a conference on shamanic heritage that took place at the Hungarian Culture Foundation, Budapest, in April 2000. Some two dozen experts came together from Korea, the US, Russia, France, Germany, Austria, Belgium and Hungary. The meeting was a success in terms of scholarly debates and genuine presentations including some film documents on shamanic rituals from different cultures. In the course of discussions, the cultural value of shamanism has been re-evaluated as the heritage of humanity, the important source of performing arts, and a reservoir of traditional knowledge.
The volume presents seventeen papers by different scholars that examine, from an interdisciplinary perspective, questions concerning meditation and yogic perception. The contributions focus on various aspects, such as the nature of consciousness, the relation of body and mind, and health, and bind together the perspectives and approaches of disciplines such as South Asian, Buddhist and Tibetan studies, religious studies, philosophy and the history of philosophy, medieval European history, anthropology and psychology. In contrast to recent interdisciplinary studies on meditation that take the natural sciences as their focal point (notably, quantum mechanics and neurophysiology), this volume uses methods established in the social sciences and humanities as tools for understanding meditative traditions, especially those found in Buddhism and Hinduism.
Madhyamaka and Yogacara are the two principal schools of Mahayana Buddhist philosophy. While Madhyamaka asserts the ultimate emptiness and conventional reality of all phenomena, Yogacara is usually considered to be idealistic. This collection of essays addresses the degree to which these philosophical approaches are consistent or complementary. Indian and Tibetan doxographies often take these two schools to be philosophical rivals. They are grounded in distinct bodies of sutra literature and adopt what appear to be very different positions regarding the analysis of emptiness and the status of mind. Madhyamaka-Yogacara polemics abound in Indian Buddhist literature, and Tibetan doxographies re...