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Jesus' Death in New Testament Thought Volume 2: Texts
Jesus’ Death in New Testament Thought is unlike anything written on the subject to date. It represents a radical break with the traditional models or “theories” of atonement based on ideas such as penal substitution, participation in Christ, and the Christus Victor motif, claiming that all of these ideas as commonly understood are foreign to New Testament thought. On the basis of his analysis of second-temple Jewish thought, Brondos demonstrates that, for Jews in antiquity, what atoned for sins and led people to be declared righteous in God’s sight was not sacrifice, suffering, or death in themselves, but the renewed commitment to living in accordance with God’s will which they man...
Jesus' Death in New Testament Thought: Two-Volume Complete Edition
Jesus’ Death in New Testament Thought is unlike anything written on the subject to date. It represents a radical break with the traditional models or “theories” of atonement based on ideas such as penal substitution, participation in Christ, and the Christus Victor motif, claiming that all of these ideas as commonly understood are foreign to New Testament thought. On the basis of his analysis of second-temple Jewish thought, Brondos demonstrates that, for Jews in antiquity, what atoned for sins and led people to be declared righteous in God’s sight was not sacrifice, suffering, or death in themselves, but the renewed commitment to living in accordance with God’s will which they man...
Paul on the Cross
Even as theologians and others have become more critical of classic theories of atonement, Brondos maintains, biblical scholars have continued to understand Paul's soteriology based on the language and categories of a thousand years later. In this vital volume he draws the theological consequences of the "new perspective" on Paul for our understanding of the meaning and efficacy of Jesus'' death. Paul, says Brondos, understood Jesus' death primarily as the consequence of his mission of serving as God's instrument to bring about the awaited redemption of Israel, in which Gentiles throughout the world would also be included. For Paul, Jesus' death is salvific, not because it satisfies some nec...
A God Like No Other: Depaganizing the God of the Hebrew Bible
For centuries, scholars and interpreters of the Hebrew Scriptures or Old Testament have read those Scriptures as if they spoke of a God whose desires, concerns, and interests were essentially no different than those of the other gods of antiquity known to us. Like those gods, what the God of Israel supposedly sought above all else was the honor, worship, and obedience of human beings and their submission to his will as his faithful and devoted servants. While he undoubtedly demanded the practice of what was good, right, and merciful among his people in a way that set him apart from other gods, ultimately he did so for his own sake in order to bring about in them the type of behavior that ple...
Jesus' Death in New Testament Thought Volume 1: Background
An unprecedented rereading of the passages from the New Testament and other early Christian writings that ascribe saving significance to Jesus' death on the basis of an in-depth study of second-temple Jewish thought regarding atonement, sacrifice, suffering, and death. This 2-volume work is the result of over 40 years of research on the subject.
The Nonviolent God
This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.
Understanding Paul
"Peter Frick argues that the key issue to which the apostle Paul correlates the death and resurrection of Jesus Christ is the power of sin. Sin (singular) is an ontological-existential category and distinct from sins (plural). For the death of Jesus to be effective in overcoming the power of sin, salvation is established strictly in the new ontology of the resurrection of Jesus."--
A Theology of Paul the Apostle, Part Two
The legacy of Paul looms large in all Christian theology. The New Testament and the Christian world itself would be a very different place apart from the impact of the apostle Paul. The work, Theology of Paul the Apostle, is presented in two parts. Attention is given in each volume to the foreground matrix of the place of Paul within historical Christian interpretation. Part One, Paul’s Eschatological Gospel, addresses matters relevant for Paul’s appreciation of the gospel of God in the establishment of the eschatological community in Christ. Part Two, Cross and Atonement, addresses the more specific and particular issues within Paul’s gospel that have been a “storm center” within theological discussion. The present writer finds Paul to be one who embraces the gospel of God “in Christ,” the resurrection being the turning point of the ages that calls for a cruciform imperative of Christian identity and living in an eschatological age of fulfillment. Paul’s theology and cross imperative has continuing relevance within the very different matrix of a postmodern world.
Atonement, Justice, and Peace
In this substantial study Darrin W. Snyder Belousek offers a comprehensive and critical examination of penal substitution, the most widely accepted evangelical Protestant theory of atonement, and presents a biblically grounded, theologically orthodox alternative. Attending to all of the relevant biblical texts and engaging with the full spectrum of scholarship, Belousek systematically develops a biblical theory of atonement that centers on restorative -- rather than retributive -- justice. He also shows how Christian thinking on atonement correlates with major global concerns such as economic justice, capital punishment, "the war on terror," and ethnic and religious conflicts. Thorough and clearly structured, this book demonstrates how a return to biblical cruciformity can radically transform Christian mission, social justice, and peacemaking.
God Without Violence, Second Edition
Playing off a child’s question concerning whether parents would put their son to death on a cross, this book plunges headlong into the ongoing debate about the character of God. The church confesses that God is revealed in Jesus. This book explores the implications of that radical claim. Jesus’ life reveals his rejection of violence and calls for an understanding of God in nonviolent terms. Weaver thus invites us to embrace a nonviolent atonement image, in contrast to our inherited atonement images. Deriving theology from the narrative of Jesus also leads Weaver into discussions about the very nature of theology, the character of the Bible, the divine violence in the Old Testament (as well as the purported divine violence in the book of Revelation), and a rethinking of historic Christology. Each of these discussions has implications for life today—for economics, forgiveness and restorative justice, violence, gender discrimination, racism, and more. This second, expanded edition of God Without Violence is an introduction to foundational issues of theology and ethics, suitable for church discussion groups and introductory college classes.
