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The Political Economy of Change
Ilchman and Uphoff believe that political science has failed in the past to meet its own standards of rigor and cogency and does not meet standards of usefulness and relevance set by others. The Political Economy of Change attempts to remedy these shortcomings by expanding the limits of social science analysis to deal with problems of allocation and productivity in all spheres of public choice, not just the economic sphere.
Revolutionary Discourse in Mao's Republic
This unique interpretation of the revolutionary process in China uses empirical evidence as well as concepts from contemporary cultural studies. Apter and Saich base their analysis on recently available primary sources on party history, accounts of the Long March and Yan'an period, and interviews with veterans and their relatives.
Modernism’s Magic Hat
Examines the role of architecture in the history of global development and decolonization.
Political Justice and Religious Values
Why do individuals and groups hold distinctive theological views? Why do these beliefs change? In what ways do theological interpretations influence concepts of spiritual and political justice? How and why do these concepts of justice affect policy preferences held by religious liberals and conservatives? Much has recently been written about the relationship between power, conservative politics, and evangelical religious groups, but very little attention has been paid to so-called "progressive" religious groups among Protestants, Catholics, and Jews and their relationship to political thought and action. This wide-ranging and interdisciplinary work, ideal for use in college courses on religion and social issues, explores the impact of theological interpretations about God, the individual, society, church, and government on attitudes toward procedural and distributive justice. Major issues revolve around civil liberties, sexual choice, gender equality, world peace, prison reform, and income distribution
La Négritude
La Négritude: An African Social Humanism seeks to tackle accounts of African society—particularly sub-Saharan Africa—from its roots through modern times. La Négritude—meaning Blackness in French—was coined as a term in the 1930s, initially as a strategy for political resistance against French colonialism. As the resistance matured, its namesake developed to refer to being proud to be Black, proud of being a Negro—the true and correct word for defining an African Black man’s ethnicity. Instead of being disrespectful, the word became meaningful and beautiful in terms of what it portrayed. Because of the effects of slavery and colonialism, the traditional Negro-African society tra...
