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The written accounts of the Jesus tradition in the Gospels have taken a far superior position in the Christian faith to any oral tradition. In The Gospel as Manuscript, Chris Keith offers a new material history of the Jesus tradition's journey from voice to page, showing that the introduction of manuscripts played an underappreciated, but crucial, role in the reception history of the Gospel. Revealing a vibrant period of competitive development of the Jesus tradition, wherein the material status of the tradition frequently played as important a role as the ideas that it contained, Keith offers one of the most thorough considerations of the competitive textualization and public reading of the Gospels.
The Gospel of Mark pointedly opens with the statement, "the beginning of the gospel". This raises the question: What does 'the gospel' (τὸ εὐαγγέλιον) mean to Mark? Traditionally, an explanation has been found in the so-called 'religious use' of the notion of the 'messenger on the mountain' in Isa 40:9 and 52:7, paving the way for an understanding of Jesus's death as a sin sacrifice connected to Isa 53. Under the influence of recent postcolonial and/or anti-imperial reading strategies, however, Mark's gospel notion has rather been understood as tailored to counter a Roman dressing of the emperor as 'gospels' to the world. Morten Horning Jensen re-investigates the entire concept of 'gospel' and concludes that Mark uses the concept to communicate the 'epoch-making victory' he finds to be the product of the life, death, and resurrection of Jesus.
This volume gathers for the first time all of the primary source material on the early synagogues up through the Second Century C. E. Each entry contains bibliographic citations and interpretative comments. An Introduction frames the current state of synagogue research, while extensive indices allow for easy location of specific allusions.
The main point of emphasis in the book is that approaching the Christian movement's early history through investigating its identity helps us to understand how the followers of Jesus developed from an intra-Jewish messianic renewal movement into a new religion with a major Gentile membership and major differences from its Jewish matrix - all in only a hundred years. Identity is not simply a collection of beliefs that was agreed upon by many first-century Christians. It is embedded, or rather, embodied in real life as participation in the founding myths (narrativized memory of and accepted teaching on Jesus), in cults and rituals as well as in ethical teaching and behavioral norms, crystalliz...
This co-edited scholarly edition provides Greek texts with English translations for several key gospel fragments including P.Egerton 2, P. Oxy. 840, and P. Oxy. 1224. Introductions and commentaries provide clear discussion of major textual and critical issues.
"What does Jesus' Sermon on the Mount have in common with the ancient literature of the Jewish rabbis? Much more than most Jewish and Christian people often realize! Jesus was addressed as rabbi, as were the most devout teachers in the synagogues of his day. Despite the common values and Scriptures shared by these two great religions, many Christians have little knowledge of the great Jewish rabbis who wrote from the time of Jesus and the writing of the New Testament in the first century to the completion of the Talmud in the seventh century. Young believes this ignorance of the important literature and religious leaders of that period has caused an unnecessary division between the adherents of both religions."--BOOK JACKET.