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Drawing together leading scholars from both theological and literary backgrounds, Christian Theology and Tragedy explores the rich variety of conversations between theology and tragedy. Three main areas are examined: theological readings of a range of tragic literature, from plays to novels and the Bible itself; how theologians have explored tragedy theologically; and how theology can interact with various tragic theories. Encompassing a range of perspectives and topics, this book demonstrates how theologians can make productive use of the work of tragedians, tragic theorists and tragic philosophers. Common misconceptions - that tragedy is monolithic, easily definable, or gives straightforward answers to theodicy - are also addressed. Interdisciplinary in nature, this book will appeal to both the theological and literary fields.
This book argues that natural law when construed as an epistemological and trans-cultural lingua franca, adjudged capable of legitimating the rational intelligibility and universal applicability of specific Christian moral principles within contemporary secular discourse has failed. Through a detailed analysis of the contributions of three prominent natural law theorists who are located within a shared philosophical-theological tradition, namely, John Finnis, Jean Porter, and John Milbank, the text illuminates the extent to which this failure is as much intramural as it is extramural. Morgan explores how new horizons open up for natural law if the theological unsaid(s) are allowed to surface and the disremembering power of the secular mythos is overcome. The final chapter(s) of the book addresses one such horizon- that the theoretical fulcrum of the natural law lies not in its perceptual self-evidence or in its immanent secularity; but rather in its subtle provision of an immanent eschatology.
Andrew Bowyer presents the first comprehensive examination of Donald MacKinnon's theology in relation to his moral philosophy. He offers an original and creative reading of MacKinnon's methodology, and important insights into the key influences and core questions which stood at the heart of his work. Bowyer outlines MacKinnon's contributions to Anglican theology in the aftermath of the Second World War, highlighting the “therapeutic” nature of his approach in as far as it combined a call for intense self-awareness with a commitment to moral realism. As one of the most influential Anglican theologians in the mid-twentieth century, MacKinnon's writings reveal him as a restive and unsystema...
"Andrew Bowyer presents the first comprehensive examination of Donald MacKinnon's theology in relation to his moral philosophy. He offers an original and creative reading of MacKinnon's methodology, and important insights into the key influences and core questions which stood at the heart of his work. Bowyer outlines MacKinnon's contributions to Anglican theology in the aftermath of the Second World War, highlighting the "therapeutic" nature of his approach in as far as it combined a call for intense self-awareness with a commitment to moral realism. . As one of the most influential Anglican theologians in the mid-twentieth century, MacKinnon's writings reveal him as a restive and unsystemat...
In hope, Christian faith reconfigures the shape of what is familiar in order to pattern the contours of God's promised future. In this process, the present is continuously re-shaped by ventures of hopeful and expectant living. In art, this same poetic interplay between past, present and future takes specific concrete forms, furnishing vital resources for sustaining an imaginative ecology of hope. This volume attends to the contributions that architecture, drama, literature, music and painting can make, as artists trace patterns of promise, resisting the finality of modernity's despairing visions and generating hopeful living in a present which, although marked by sin and death, is grasped imaginatively as already pregnant with future.
This is a collection of writings of one of Britains most prominent theologian and thinker. Donald M. MacKinnon has been one of the most important and influential of post-war British theologians and religious philosophers. Generally eclectic, frequently allusive, usually intellectually generous, persistently richly challenging and always astonishingly erudite, he had a significant impact on the development and subsequent theological work of the likes of Rowan Williams, Nicholas Lash, David Ford and John Milbank. A younger generation largely emerging from Cambridge, but with influence elsewhere, has more recently brought MacKinnon's normally occasionalist writing to a larger audience worldwide where it is beginning to receive noteworthy attention. In this collection several of MacKinnon's most outstanding papers not yet published in book format is collected together with an Editorial Introduction by a former student of one of MacKinnon's own students. They range from his reflections on theology as educational, the nature of moral reasoning, considerations of ecclesial practice, dogmatics and hope. Here is another reminder of MacKinnon's intellectual brilliance.
Ann Loades has been instrumental in bringing forward for the attention of readers in later generations “voices from the past,” notably highlighting the work of pioneering women such as Evelyn Underhill and Dorothy L. Sayers as well as advancing the study of better-known Anglican forebears C. S. Lewis and Austin Farrer—always with her own distinctive concerns. A key interpreter of the Anglican tradition and with a keen eye to ensure the full recognition of women, these studies by Ann Loades are essential reading in Anglican, feminist, and twentieth-century theology.