You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In this volume, a distinguished international group of scholars examines the idea of the 'monarchical republic' from the 1530s to the 1640s, and tests the concept from a variety of points of view.
An illuminating history of how religious belief lost its uncontested status in the West This landmark book traces the history of belief in the Christian West from the Middle Ages to the Enlightenment, revealing for the first time how a distinctively modern category of belief came into being. Ethan Shagan focuses not on what people believed, which is the normal concern of Reformation history, but on the more fundamental question of what people took belief to be. Shagan shows how religious belief enjoyed a special prestige in medieval Europe, one that set it apart from judgment, opinion, and the evidence of the senses. But with the outbreak of the Protestant Reformation, the question of just w...
"The short reign of Edward VI was a turbulent one, even by Tudor standards. In addition to such perennial problems as religious change, inflation, poor harvests, and war with Scotland and France - and to some extent as a result of them - the kingdom was threatened by widespread unrest, riots, and rebellions among the common people." "The riots and rebellions were, of course, put down, and their history was recorded by the educated ruling class. In this study, Barrett L. Beer looks at these dramatic events from the viewpoint of the rebellious commoners. Drawing on a variety of contemporary manuscript sources, he analyzes the themes of discontent that motivated them, the radical demands that c...
The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.
Whilst much recent research has dealt with the popular response to the religious change ushered in during the mid-Tudor period, this book focuses not just on the response to broad liturgical and doctrinal change, but also looks at how theological and reform messages could be utilized among local leaders and civic elites. It is this cohort that has often been neglected in previous efforts to ascertain the often elusive position of the common woman or man. Using the Vale of Gloucester as a case study, the book refocuses attention onto the concept of "commonwealth" and links it to a gradual, but long-standing dissatisfaction with local religious houses. It shows how monasteries, endowed initial...
Since the American Revolution, scholars and citizens have often assumed that dispassionate rationality, reciprocity, and nonviolent tolerance are necessary conditions for the sustained development of democracy. Accordingly, they reject oppositional parties that spurn consensus and terms of mutual respect--and often use force to accomplish their political goals--denouncing extremists as irrational and antidemocratic. Founding Fanatics questions this understanding, examining how moments of tension, violence, and extremism in the United States have sometimes served the pursuit of political equality. Noah Eber-Schmid focuses his analysis on the American Founding era, presenting case studies of t...
Why was it that whenever the Tudor-Stuart regime most loudly trumpeted its moderation, that regime was at its most vicious? This groundbreaking book argues that the ideal of moderation, so central to English history and identity, functioned as a tool of social, religious and political power. Thus The Rule of Moderation rewrites the history of early modern England, showing that many of its key developments - the via media of Anglicanism, political liberty, the development of empire and even religious toleration - were defined and defended as instances of coercive moderation, producing the 'middle way' through the forcible restraint of apparently dangerous excesses in Church, state and society. By showing that the quintessentially English quality of moderation was at heart an ideology of control, Ethan Shagan illuminates the subtle violence of English history and explains how, paradoxically, England came to represent reason, civility and moderation to a world it slowly conquered.
An important re-evaluation of Elizabethan politics and Elizabeth's queenship in sixteenth-century England, Wales and Ireland.
Presents a chronological analysis of the world's most important events and developments from 1454 through 1600.