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This portrait of Jesusita Aragon, a midwife in San Miguel County, New Mexico, combines the biography of one of the county's most important women with insights into the lives and customs of one Hispanic community
It's a bright and beautiful spring day, and Pearl, a pig, is dawdling on her way home from school. Most unexpectedly, she strikes up an acquaintance with a small bone. "You talk?" says Pearl. "In any language," says the bone. "And I can imitate any sound there is." (Its former owner was a witch.) Pearl and the bone immediately take a liking to each other, and before you know it she is on her way home with the bone in her purse, left open so they can continue their conversation. Won't her parents be surprised when she introduces her talking bone!But before that happy moment comes, the resourceful bone must deal with a band of highway robbers in Halloween masks and, worse, a fox who decides that Pearl will be his main course at dinner that night. And deal it does, with gambits droll and thrilling.William Steig, incomparable master of the contemporary picture book, has never been better than in The Amazing Bone. The Amazing Bone is a 1976 New York Times Book Review Notable Children's Book of the Year and Outstanding Book of the Year, a 1977 Caldecott Honor Book, and a 1977 Boston Globe - Horn Book Awards Honor Book for Picture Books.
A pioneering oral historian analyzes recurring themes in the lives of poor and working-class women
This powerful last work by pioneering oral historian Fran Leeper Buss examines how painful memories of traumatic experiences can be transformed into positive action for social good. In her more than 40 years gathering the life stories of working-class women, Buss found commonalities in the ways in which her subjects faced structural inequalities of race, class, and gender, as well as sufferings caused by poverty, child abuse, gun violence and war. Some of these women subsequently went on to become participants and leaders in a variety of movements for social change. In this wide-ranging book, Buss shows how her subjects employed storytelling, art, spirituality and other methods to create sen...
A voice from the margins that refuses to be silenced
In an innovative critique of traditional approaches to autobiography, Anne E. Goldman convincingly demonstrates that ethnic women can and do speak for themselves, even in the most unlikely contexts. Citing a wide variety of nontraditional texts—including the cookbooks of Nuevo Mexicanas, African American memoirs of midwifery and healing, and Jewish women's histories of the garment industry—Goldman illustrates how American women have asserted their ethnic identities and made their voices heard over and sometimes against the interests of publishers, editors, and readers. While the dominant culture has interpreted works of ethnic literature as representative of a people rather than an individual, the working women of this study insist upon their own agency in narrating rich and complicated self-portraits. In an innovative critique of traditional approaches to autobiography, Anne E. Goldman convincingly demonstrates that ethnic women can and do speak for themselves, even in the most unlikely contexts. Citing a wide variety of nontraditional texts—including
Women's Studies in Religion: A Multicultural Reader uses essays written by today's most respected feminist voices to examine the impact of contemporary feminism on the practice and study of religion. Many in the field have expressed the need for a reader that is both accessible to undergraduates who have little background in the study of religion and that shows the transforming impact of feminism on the religious lives of American womean. This book meets that need.
This award-winning text on New Mexico folklore traditions is now available in a shorter edition.
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