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This book develops an examination and critique of human extinction as a result of the ‘next pandemic’ and turns attention towards the role of pandemic catastrophe in the renegotiation of what it means to be human. Nested in debates in anthropology, philosophy, social theory and global health, the book argues that fear of and fascination with the ‘next pandemic’ stem not so much from an anticipation of a biological extinction of the human species, as from an expectation of the loss of mastery over human/non-humanl relations. Christos Lynteris employs the notion of the ‘pandemic imaginary’ in order to understand the way in which pandemic-borne human extinction refashions our unders...
The explosive debate that transformed our views about time and scientific truth On April 6, 1922, in Paris, Albert Einstein and Henri Bergson publicly debated the nature of time. Einstein considered Bergson's theory of time to be a soft, psychological notion, irreconcilable with the quantitative realities of physics. Bergson, who gained fame as a philosopher by arguing that time should not be understood exclusively through the lens of science, criticized Einstein's theory of time for being a metaphysics grafted on to science, one that ignored the intuitive aspects of time. The Physicist and the Philosopher tells the remarkable story of how this explosive debate transformed our understanding ...
Based on extensive ethnographic and historical research conducted in diverse field locations, this volume offers an acute analysis of how actors at local, national, and international levels govern disasters; it examines the political issues at stake that often go unaddressed and demonstrates that victims of disaster do not remain passive.
Claude Lévi-Strauss, the 'father of modern anthropology' and author of the classic Tristes tropiques, was one of the most influential intellectuals of the second half of the twentieth century. Dislodging Sartre, Camus and de Beauvoir from the pinnacle of French intellectual life in the 1950s, he brought about a sea change in Western thought and inspired a generation of thinkers and writers, including Michel Foucault, Roland Barthes and Jacques Lacan with his structuralist theories. Lévi-Strauss's bohemian childhood and later studies of the emerging discipline of anthropology in the field and the university led him to mix with intellectuals, artists and poets from all over Europe. Tracing the evolution of his ideas through interviews with the man himself, research into his archives and conversations with contemporary anthropologists, Wilcken explores and explains Lévi-Strauss's theories, revealing an artiste manqué who infused his academic writing with an artistic and poetic sensibility.
Disease and crime are increasingly conflated in the contemporary world. News reports proclaim "epidemics" of crime, while politicians denounce terrorism as a lethal pathological threat. Recent years have even witnessed the development of a new subfield, "epidemiological criminology," which merges public health with criminal justice to provide analytical tools for criminal justice practitioners and health care professionals. Little attention, however, has been paid to the historical contexts of these disease and crime equations, or to the historical continuities and discontinuities between contemporary invocations of crime as disease and the emergence of criminology, epidemiology, and public health in the second half of the nineteenth century. When, how and why did this pathologization of crime and criminalization of disease come about? This volume addresses these critical questions, exploring the discursive construction of crime and disease across a range of geographical and historical settings.
This book examines how the Covid-19 pandemic can be described as a biopolitical crisis, taking into account a fact often overlooked by commentators: Covid-19 is a zoonosis, a disease transmissible between animal species. The Sars-Cov2 virus causing this respiratory disease circulated in bats before passing to humans under as-yet mysterious conditions, and it was transmitted from humans to other species, notably mink and deer. Building on Michel Foucault’s revival of the term “biopolitics” and related notions (disciplinary power, pastoral power, cynegetic power), this book traces a set of public health measures taken over the last two centuries to control epidemics. It underlines how th...
"One of the most influential thinkers of the twentieth century, Claude Lévi-Strauss casts a long shadow over many areas of inquiry, from ethnology and cultural anthropology to literary studies, Marxist theory, and religious studies. In recent years, interest in his work has experienced a renaissance. Both commemorating and reassessing his work, this issue of Yale French Studies demonstrates how Levi-Strauss's thought can be considered from a multiplicity of perspectives, and the essays in the collection portray him as a vibrant presence in a wide variety of contemporary discussions."--Publisher's website.
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This book examines how the Covid-19 pandemic can be described as a biopolitical crisis, taking into account a fact often overlooked by commentators: Covid-19 is a zoonosis, i.e. a disease transmissible between animal species. The Sars-Cov2 virus causing this respiratory disease circulated in bats before passing to humans under as yet mysterious conditions, and it was transmitted from humans to other species, notably mink and deer. Building on Michel Foucault’s revival of the term ‘biopolitics’ and related notions (disciplinary power, pastoral power, cynegetic power), this book traces a set of public health measures taken over the last two centuries to control epidemics. It underlines h...