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How China's political model could prove to be a viable alternative to Western democracy Westerners tend to divide the political world into "good" democracies and “bad” authoritarian regimes. But the Chinese political model does not fit neatly in either category. Over the past three decades, China has evolved a political system that can best be described as “political meritocracy.” The China Model seeks to understand the ideals and the reality of this unique political system. How do the ideals of political meritocracy set the standard for evaluating political progress (and regress) in China? How can China avoid the disadvantages of political meritocracy? And how can political meritocr...
This book delves into the intricate interplay between climate change and the dynamic shifts in global power structures, focusing on the expanded BRICS. Offering a distinctive vantage point by encapsulating the evolving dynamics of Brazil, Russia, India, China, and South Africa, the book through this unique perspective, sheds light on the nuanced relationship between environmental challenges and the geopolitical landscape. It has an interdisciplinary approach, seamlessly weaving insights from political science, economics, development studies, and the natural sciences. This holistic integration of diverse disciplines enhances the reader's understanding, presenting a comprehensive analysis of the multifaceted issues at the nexus of climate change and global politics. It not only maps out the current climate crisis confronting humanity in the twenty-first century, but also extends a helping hand to policymakers. The inclusion of pragmatic policy recommendations adds a pragmatic dimension, providing valuable insights that policymakers may find instrumental in addressing the challenges posed by climate change.
The figure of Dai Zhen (1724–1777) looms large in modern Chinese intellectual history. Dai was a mathematical astronomer and influential polymath who, along with like-minded scholars, sought to balance understandings of science, technology, and history within the framework of classical Chinese writings. Exploring ideas in fields as broad-ranging as astronomy, geography, governance, phonology, and etymology, Dai grappled with Western ideas and philosophies, including Jesuit conceptions of cosmology, which were so important to the Qing dynasty (1644–1911) court’s need for calendrical precision. Minghui Hu tells the story of China’s transition into modernity from the perspective of 18th...
Contemporary scholars of Chinese philosophy often presuppose that early China possessed a naturalistic worldview, devoid of any non-natural concepts, such as transcendence. Challenging this presupposition head-on, Joshua R. Brown and Alexus McLeod argue that non-naturalism and transcendence have a robust and significant place in early Chinese thought. This book reveals that non-naturalist positions can be found in early Chinese texts, in topics including conceptions of the divine, cosmogony, and apophatic philosophy. Moreover, by closely examining a range of early Chinese texts, and providing comparative readings of a number of Western texts and thinkers, the book offers a way of reading early Chinese Philosophy as consistent with the religious philosophy of the East and West, including the Abrahamic and the Brahmanistic religions. Co-written by a philosopher and theologian, this book draws out unique insights into early Chinese thought, highlighting in particular new ways to consider a range of Chinese concepts, including tian, dao, li, and you/wu.
For over two thousand years, Confucianism has built up sophisticated approaches exploring social, political, and environmental harmony. As a valuable cultural resource and one of the main drivers of societal norms across much of East Asia, Confucian philosophy has been going through a global academic revival over the last three decades. It has insights that can help us reflect on the root causes of, and remedies for, disorder in the 21st century, and can build bridges of dialogue across alternative philosophical, political, diplomatic, educational, and religious systems. This volume presents diverse ‘Confucianisms’ as hybrid, evolving traditions that have been indigenized and creatively interpreted to support human fulfilment, using the vast cultural resources of the past to meet the needs of the present and the future.Living Confucianisms: Strategies for Optimizing Harmony explores contemporary harmony from a wide range of perspectives across philosophy, religion, politics, linguistics, diplomacy, international relations and education, with writers from numerous cultural and national backgrounds.
This book offers a concrete humanist argument for endorsing rights and liberties via the Mencian virtue of humaneness. Analyzing the problems and possibilities of affirming freedom, equality, and pluralism through Confucianism, the book advocates a novel paradigm for political deliberation through consideration of people's diverse interests.
This book starts with the radical premise that the most coherent way to read the Zhuangzi is through Guo Xiang (d. 312 CE), the classic Daoist text's first and most important commentator, and that the best way to read Guo Xiang is politically. Offering an investigation of the notions of causality, self, freedom, and its political implications, the book provides a comprehensive account of freedom that is both ontological and political, using Guo's notion of self-realization (自得 zide). This is a conception of freedom that introduces a "dependence-based autonomy," in which freedom is something we achieve and realize through our connection to others. The notion that a subject is born with freedom—and that one can return to it by isolating oneself from others—would be a strange idea not just to Guo but to most Chinese philosophers. Rather, freedom is complex and frail, and only the kind of freedom that is collectively attained through radical dependence can be worth having. In sum, the book makes a new contribution to Chinese philosophical scholarship as well as philosophical debates on freedom.
This book talks about “Human Spirit and its Manifestations: A ‘Civilizational’ Perspective”, “Image and Expectations: China from the Perspective of the ‘Other’ Lecture Series”, “Civilization Communication and Mutual Enrichment”, and “Civilizational Problems: A Cavalier Perspective”. Civilization is a kind of spiritual achievements with a holistic feature that is structural but not easy to see thoroughly in culture. This determines that “dialogue among civilizations” is not only a continuous and holistic cultural exchange activity, but also a material and spiritual exchange activity in different fields. With the growth of international peace power represented by China, the cultural exchanges and mutual learning activities among all ethnic groups in the world will be further promoted at a new height and breadth. The academic research on “dialogue among civilizations” followed in this book will also contribute to the arrival of this era. This book is suitable for general readers and scholars who are interested in Chinese culture, Chinese civilization, cultural exchanges, and mutual enrichment.
In China, political philosophy is still a comparatively new academic discipline. While there is no such phrase as “political philosophy” in ancient Chinese texts, there are elements within them that could be considered part of that field. Central questions of Chinese ancient political philosophy include the legitimacy of the source of political power, the foundation of moral rationality for the use of political power, and the purpose of political activities. This book explores the ideas of rights, the foundations of law, transference of power, democracy and other topics as debated in ancient times. Focusing on important political thinkers in Chinese history, such as Kongzi, Laozi, Xu Fug...
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