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"This brilliant and judicious book is a hermeneutically based analysis of the very significant theology of Gustaf Wingren. Uggla makes Wingren's theology--in all its conflictual glory--come alive again through both an analysis of Wingren's major works and a moving narrative of his singular eventful life: a major work on a major theologian." --David W. Tracy, University of Chicago "Uggla takes the genre of intellectual biography to new heights. 'What Theology Is and What It Ought to Be' is the subtitle of Gustaf Wingren's debate book The Silent Interpreter; it also works as a subtitle for what this eloquent interpreter, Bengt Kristensson Uggla, achieves as he navigates the seas of academic an...
In My Brother's Keeper: A Memoir and a Message, one of America's most admired public figures tells the story of his life. Born in Germany in 1929, Amitai Etzioni escaped the Nazi regime and as a teenager dropped out of high school to fight as a commando in the Israeli War of Independence. He went on to earn his doctorate at Berkeley, teach at Columbia University and Harvard Business School, and serve as senior advisor to the Carter White House. Although he has authored or edited over 20 books, Dr. Etzioni's influence extends beyond academic circles as the founder of the communitarian social movement. In his own words, Dr. Etzioni reflects on his vision of a society whose members care profoundly about one another, assume responsibilities and do not just demand rights, and attend not merely to themselves, but also to the common good. He traces how this message spread and is playing a significant role in the public life of the United States, United Kingdom, and many other free and liberated societies. Clearly and engagingly written, Dr. Etzioni's vision and story are at once compelling and inspiring.
Natural law theory has been enjoying a significant revival in recent times. Led by Germain Grisez in the USA and John Finnis in the UK, one school of thinkers has been articulating a highly developed system of natural law built upon a sophisticated account of practical reasoning and a rich and flexible understanding of the human good. However, long-standing prejudices against old-style natural law among moral philosophers and Protestant ethicists, together with the new theory's appropriation by conservatives in the impassioned debate between the Vatican and dissenting theologians in the United States, have prevented the Finnis-Grisez version from being adequately appreciated. Providing a cle...
Political theology is one of the most influential theological movements of the latter part of the twentieth century, and yet, as Arne Rasmusson argues here, the field suffers from deep inherent tensions in its attempt to mediate the Christian tradition and the modern emancipatory tradition. Rasmusson contributes to political theology through an innovative discussion of the relationship between church and society and an exposition of the thought and work of political theology's influential representative, Jürgen Moltmann. Rasmusson further refines his argument by filtering Moltmann's theology through an exploration of Stanley Hauerwas's theological positions.
Om Kristelig Folkeparti og Socialistisk Folkeparti og de tilsvarende svenske partiers holdning til EU fra 1990-1996. Med vægten lagt på udtalelser fra deres partiprogrammer og deres brug af moralske argumenter
The thesis attends to ecclesial matters of aid by analysing the ecclesiological problem of identity and meaning of ACT Alliance. African churches are participating in aid, and Ethiopia is a good case with its intensity of church-based aid work. ACT Alliance was an ecumenical initiative to act in solidarity with people in need through coordination and collaboration. ACT, i.e. Action by Churches Together, expresses the churches growing together in koinonia. In theory, this ecclesiologically informed idea was conceptualised as ecumenical diakonia. Christian aid agencies may suffer a mission drift and loss of identity causing inner secularisation in the churches thus endangering Christian commit...
The world is becoming more and more interdependent due to a globalizing economy, world-wide information networks, a growing world population, and global, ecological, and nuclear threats. At the same time, asymmetrics of power and influence lead to widening gaps between rich and poor within and among countries. Against this background, is a global ethics possible?
Caspar David Friedrich's painting on the cover of this book is a metaphor: Scholarly relations between law & religion seemed to be destroyed through modernity. The book however argues for new life in the ruins. --