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Since the time of Confucius and Mencius, no other work has stood out so clearly as a major critique of Chinese dynastic institutions. In a lucid translation with a helpful introduction by de Bary, this is the most powerful affirmation of a liberal Confucian political vision in premodern times.
No detailed description available for "The Records of Ming Scholars".
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Huang's treatise, translated here as Waiting for the Dawn: A Plan for the Prince, though firmly grounded in classic Confucian teachings emphasizing government based on democratic principles, also incorporates significant elements from alternative schools of thought and reflects the long experience of Chinese dynastic rule subsequent to the great age of classical thinkers in the later Chou period. Huang draws together in a concise manner both his own original ideas and those others had expressed only in scattered form over two millennia. Later reformers and revolutionary leaders such as Liang Ch'i-ch'ao and Sun Yat-sen used Huang's essays on the Prince, Ministership, Law, the Schools, and the Land System to promote their own political aims. Modern scholars have confirmed Huang's stature as the most enduring and influential critic of Chinese despotism and have recognized his Plan as the most powerful affirmation of a liberal Confucian political vision in premodern times.
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Contributors include: K. Biggerstaff, H. Dubs, J.K. Fairbank, Fang Chao-ying, L.C.Goodrich, Hu Shih, T.Numata, E. Swisher, Teng Ssu-yu, C.M. Wilbur, H. Wilhelm. Hummel’s biographical dictionary remains the single indispensable reference tool for Chinese history since 1644. It was first published in 1943–44. ‘The best history of China of the last 300 years’ – Hu Shih.
Beginning in the late Southern Sung one sect of Confucianism gradually came to dominate literati culture and, by the Ming dynasty, was canonized as state orthodoxy. This book is a historical and textual critique of the construction of an ideologically exclusionary conception of the Confucian tradition, and how claims to possession of the truth—the Tao—came to serve power.