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Hindu Nationalism in South India engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies.
This book explores how, in early modern Malayalee society, the emerging notion of the individual (as distinct from an identity based on jati, region etc.) was linked to the vision of a society based on gender differences. The process of individualizing thus also became a process of en-gendering. Social reform claimed to set `free people, to make them free individuals. In fact this process of individualization was implicated in institutions (education, home-making, parenting, political work etc) that were seen to be gender specific. As such men and women came to occupy separate, complementary domains, that were seen as `natural while education was seen, paradoxically, as a way to realize these `naturally gendered selves. The book explores how social reform, notions of the individual, and the creation of a `gendered individual came together in early modern Kerala.
This book offers a history of international public health spanning the colonial and post-colonial eras. The volume focuses on India and the transnational networks connecting developments in India with Southeast Asia, and the wider world and contributes to debates on nationalism, internationalism and science in an age of decolonization.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. In the 1990s, India's mediascape saw the efflorescence of edgy soft-porn films in the Malayalam-speaking state of Kerala. In Rated A, Darshana Sreedhar Mini examines the local and transnational influences that shaped Malayalam soft-porn cinema—such as vernacular pulp fiction, illustrated erotic tales, and American exploitation cinema—and maps the genre's circulation among blue-collar workers of the Indian diaspora in the Middle East, where pirated versions circulate alongside low-budget Bangladeshi films and Pakistani muj...
Feminist Subversion and Complicity interrogates a specific form of feminist practice, that which has involved engaging with state and international institutions to insert gender knowledge in their development interventions. Bringing together contributions from eight feminists located in very different kinds of institutions and spaces from Bangladesh, Nepal, Pakistan, Sri Lanka and India, this book is the outcome of a deeply reflexive process to produce a critique from within of this present day feminist practice. An array of experiences and encounters are scrutinised - from bringing feminist perspectives to governmental projects on education, health, and legal reform to transformations in the discourses and practices of women's movements and feminisms as they encountered developmentalisms. The writers show that feminist politics is not merely assimilated in governmental projects but that it interrupts these projects even as it is assimilated; a feminist politics in which complicity is often a subversive activity, is destabilizing and contesting of meaning.
Kunju Namboodiri wishes to marry a second time, but fate has other plans. A man visits the mythical city of Dwaraka in the first Malayalam fantasy tale. An abandoned infant is raised as a Muslim till her royal identity is discovered. An India almost unknown to us floods the pages of this significant series of short stories sourced from the late nineteenth to the mid-twentieth centuries. Ringing with the music of India's regional languages, and peppered with wit and social commentary, these stories are windows to the past and its people-the everyday struggles and joys; the ties of friendship and faith; the politics of love and rejection; the intricacies of betrayal and envy; and the conflicts of class and caste-while continuing to be relevant to our present, puncturing the boundaries of time and space. How much has Indian society changed? How much of it has not?
The Research Handbook on Feminist Jurisprudence surveys feminist theoretical understandings of law, including liberal and radical feminism, as well as socialist, relational, intersectional, post-modern, and pro-sex and queer feminist legal theories.
Women&Rsquo;S Studies First Emerged In India During The 1970S As A Forceful Critique Of Those Processes That Had Made Women Invisible&Nbsp;After Independence&Mdash;Invisible Not Only To Society And The State, But Also To Higher Education And Its Disciplines.&Nbsp;Since That Beginning, So Much Has Happened In This Already Vast Field That It Would Be Hard To Find A Major Issue Or Subject That Has Not Been Addressed By Scholars And Activists.&Nbsp; This Comprehensive Reader Sets Out To Provide A Map Of The Development Of Women&Rsquo;S Studies And The Ever Expanding Terrain That It Has Been Investigating.&Nbsp;The Introduction Explores The Growth Of The Field From The Upheavals Of The 1970S To T...
A unique book on Kerala's cultural history and impact of women's education as seen in their writings (1898-1938).