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This volume of essays addresses from a variety of vantage points the relation of scriptures and community that has been so central to the canonical critical work of James A. Sanders. The first part of the volume focuses on the formation of the Jewish and Christian canons and texts in them, while the second part looks at ancient and modern appropriations of canonical texts. Together these essays show the multiple potential links between canonical criticism and historical, literary, feminist and other approaches in contemporary biblical studies.
In this thoroughly revised edition of his classic work, James A. Sanders introduces the reader to canonical criticism. Tracking the various developments of biblical literature and their acceptance by the communities of faith, Sanders tackles the tough questions. He discusses the differences between the parts of the canon, the editing of the texts by later generations, the diversity of canons used in different communities, how the Dead Sea Scrolls raise new questions for canonicity, and the differences between how Jews and Christians have interacted with their canons. In addition to all the updates and revisions, Sanders provides a new introduction and bibliography.
This collection of studies is in honor of Professor James A. Sanders, a leading scholar in the fields of canon of Scripture, textual criticism, and intertextuality. Contributors include leading scholars in these and related fields of study.
Traces the history of canonical criticism and assesses current trends in biblical analysis, and explores the relationship between contemporary interpretations of holy texts and their ancient meanings.
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Lightly tracing his personal experiences growing up in the Bible Belt as a born-again Christian, James A. Sanders recounts his second rebirth experience and subsequent efforts to battle what can most broadly be called evangelicalism's denial of dignity and human worth to those different from the so-called norm. While Sanders cherishes his early experience of being "saved" or "born again," he has become deeply concerned at what has happened to the evangelical movement in America, especially in its being politicized and removed from any kind of valid interpretation of the Bible itself. Sanders critiques evangelicalism for restricting the Holy Spirit's work to the realm of personal experience and so for denying the Spirit's work in society to move believers beyond the ancient mores and metaphors that biblical authors and editors used to record God's work in antiquity. Sanders proposes that Christians read the Bible honestly in its ancient and moral contexts, and attempt with humility to register its prophetic condemnation of tribal views of God, in order to heed the Spirit's urgings to engage in the advancing monotheizing process that the Bible demands of its adherents.
The recovery of 800 documents in the eleven caves on the northwest shores of the Dead Sea is one of the most sensational archeological discoveries in the Holy Land to date. These three volumes, the very best of critical scholarship, demonstrate in detail how the scrolls have revolutionized our knowledge of the text of the Bible, the character of Second Temple Judaism, and the Jewish beginnings of Christianity.