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Ontology in Early Neoplatonism
Neoplatonists from Plotinus onward incorporate Aristotle’s logic and ontology into their philosophies: this process is of both intrinsic and historical interest and paves the way for subsequent philosophical debates in the Middle Ages and beyond. The ten essays collected in this book focus on the readings of Aristotle by Plotinus, Porphyry, and Iamblichus in the 3rd and 4th centuries. Their discussions cover key issues in the history of logic and metaphysics such as substance, hylomorphism, causation, existence, and predication. Among the topics tackled in this volume are Plotinus’ criticism of Aristotle’s physical essentialism, which is a major chapter in the history of metaphysics, and the interpretation of Porphyry’s Isagoge, one of the most influential and enigmatic works in the history of philosophy. Further essays focus on the readings of Aristotle’s categories developed by Porphyry and Iamblichus, which raise interesting questions at the intersection of logic and ontology, and on the integration of Aristotle’s ontology into Neoplatonist accounts of being and existence.
Soul, Body, and Gender in Late Antiquity
Including both traditional and underrepresented accounts and geographies of soul, body, gender, and sexuality in late antique history, philosophy, and theology, this volume offers substantial re-readings of these and related concepts through theories of dis/embodiment. Bringing together gender studies, late antique philosophy, patristics, history of asceticism, and history of Indian philosophy, this interdisciplinary volume examines the notions of dis/embodiment and im/materiality in late antique and early Christian culture and thought. The book’s geographical scope extends beyond the ancient Mediterranean, providing comparative perspectives from Late Antiquity in the Near East and South A...
Plotinus on Individuation
No other Neoplatonic text has sparked as much debate as Ennead V. 7 [18] of Plotinus, ‘On the question of whether there are also Forms of individuals’. In this text, Plotinus is believed to postulate the existence of Forms of individuals alongside the traditional Platonic Forms of genera and species. If so, Plotinus stands as the sole figure in Platonism to advocate this problematic theory. Regrettably, most research on V. 7 [18] has focused solely on the Forms of individuals, overlooking other interesting aspects. This book demonstrates how Plotinus reconciles transmigration and biological heredity within his metaphysics of individuality, addressing a longstanding challenge for ancient philosophers from Pythagoras on. Plotinus’ theory of individuation represents a significant innovation in ancient thought. Plotinus on Individuation offers a comprehensive assessment of V. 7 [18], providing a new translation and the first running commentary in English. Filling an important void, this book enriches the scholarship on Plotinus and contributes considerably to the growing interest in Plotinus’ natural philosophy and the natural philosophies of the Neoplatonists in general.
World Soul – Anima Mundi
From Plato’s Timaeus onwards, the world or cosmos has been conceived of as a living, rational organism. Most notably in German Idealism, philosophers still talked of a ‘Weltseele’ (Schelling) or ‘Weltgeist’ (Hegel). This volume is the first collection of essays on the origin of the notion of the world soul (anima mundi) in Antiquity and beyond. It contains 14 original contributions by specialists in the field of ancient philosophy, the Platonic tradition and the history of theology. The topics range from the ‘obscure’ Presocratic Heraclitus, to Plato and his ancient readers in Middle and Neoplatonism (including the Stoics), to the reception of the idea of a world soul in the history of natural science. A general introduction highlights the fundamental steps in the development of the Platonic notion throughout late Antiquity and early Christian philosophy. Accessible to Classicists, historians of philosophy, theologians and invaluable to specialists in ancient philosophy, the book provides an overview of the fascinating discussions surrounding a conception that had a long-lasting effect on the history of Western thought.
Simplicius: On Aristotle Physics 1–8
Supporting the twelve volumes of translation of Simplicius' great commentary on Aristotle's Physics, all published by Bloomsbury in the Ancient Commentators on Aristotle series, between 1992 and 2021, this volume presents a general introduction to the commentary. It covers the philosophical aims of Simplicius' commentaries on the Physics and the related text On the Heaven; Simplicius' methods and his use of earlier sources; and key themes and comparison with Philoponus' commentary on the same text. Simplicius treats the Physics as a universal study of the principles of all natural things underlying the account of the cosmos in On the Heaven. In both treatises, he responds at every stage to t...
Poikile Physis
Biological literature of the Roman imperial period remains somehow ‘underestimated’. It is even quite difficult to speak of biological literature for this period at all: biology (apart from medicine) did not represent, indeed, a specific ‘subgenre’ of scientific literature. Nevertheless, writings as disparate as Philo of Alexandria’s Alexander, Plutarch’s De sollertia animalium or Bruta ratione uti, Aelian’s De Natura Animalium, Oppian’s Halieutika, Pseudo-Oppian’s Kynegetika, and Basil of Caeserea’s Homilies on the Creation engage with zoological, anatomic, or botanical questions. Poikile Physis examines how such writings appropriate, adapt, classify, re-elaborate and pr...
The Philosophy of the Commentators, 200-600 AD: Logic and metaphysics
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World Soul
Many philosophers and scientists over the course of history have held that the world is alive. It has a soul, which governs it and binds it together. This suggestion, once so wide-spread, may strike many of us today as strange and antiquated--in fact, there are few other concepts that, on their face, so capture the sheer distance between us and our philosophical inheritance. But the idea of a world soul has held so strong a grip upon philosophers' imaginations for over 2,000 years, that it continues to underpin and even structure how we conceive of time and space. The concept of the world soul is difficult to understand in large part because over the course of history it has been invoked to ...
