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This collection of essays deals with the spiritual crisis in modern society and focusses in particular on European writers of the 19th and 20th centuries. The essays trace themes of spiritual unease, narrowing of inner human space, impoverishment of the self, growing human isolation, dehumanization, and the writers' attempts to overcome this malaise. The essays also try to show how inhuman political and social environments and feelings of cultural impasse can become mitigated and reclaimed by socially conscious acts of creative writing. Obsession, self-delusion, creative frustration and personal tragedy are seen to haunt this kind of modern writing which is at the same time infused with the writers' profound sense of moral responsibility to society and marked, on occasion, by that rare experience of Epiphany and transcendence.
Drawing on early modern French thought to free nature and aesthetics from metaphysical humanism What good is aesthetics in a time of ecological crisis? Toward a Premodern Posthumanism: Anarchic Ontologies of Earthly Life in Early Modern France shows that philosophical aesthetics contains unheeded potentialities for challenging the ontological subjection of nature to the human subject. Drawing on deconstructive, ecological, and biopolitical thought, Chad Córdova uncovers in aesthetics something irreducible to humanist metaphysics: an account of how beings emerge and are interrelated, responsive, and even response-able without reason or why. This anarchic and atelic ontology, recovered from K...
In Platonic Legacies John Sallis addresses certain archaic or exorbitant moments in Platonism. His concern is to expose such moments as those expressed in the Platonic phrase "beyond being" and in the enigmatic word chora. Thus he ventures to renew chorology and to bring it to bear, most directly, on Platonic political discourse and Plotinian hyperontology. More broadly, he shows what profound significance these most archaic moments of Platonism, which remained largely unheeded in the history of philosophy, have for contemporary discussions of spacings, of utopian politics, of the nature of nature, and of the relation between philosophy and tragedy. Thus addressing Platonism in its bearing on contemporary philosophy, Platonic Legacies engages, in turn, a series of philosophers ranging from Nietzsche, Heidegger, and Arendt to certain contemporary American Continental philosophers. These engagements focus on the way in which these recent and contemporary philosophers take up the Platonic legacies in their own thought and on the way in which the exposure of an archaic Platonism can redirect or supplement what they have accomplished.
Alef, Mem, Tau also discusses Islamic mysticism and Buddhist thought in relation to the Jewish esoteric tradition as it opens the possibility of a temporal triumph of temporality and the conquering of time through time."
The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
The Game of the Goose is one of the oldest printed board games, dating back 400 years. It has spawned thousands of derivatives: simple race games, played with dice, on themes that mirror much of human activity. Its legacy can be traced in games of education, advertising and polemic, as well as in those of amusement and gambling - and games on new themes are still being developed. This book, by the leading international collector of the genre, is devoted to showing why the Game of the Goose is special and why it can lay claim to being the most influential of any printed game in the cultural history of Europe. Detailed study of the games reveals their historical provenance and - reversing the process - gives unusual insights into the cultures which produced them. They therefore provide rich sources for the cultural historian. This book is beautifully illustrated with more than 90 illustrations, many in color, which are integrated throughout the text.
This long-awaited volume of The Collected Writings of John Sallis presents his lectures on Martin Heidegger's monumental Being and Time. The lectures were presented during the 1985–86 academic year at Loyola University of Chicago and during the fall semester of 1999 at Pennsylvania State University. The fourteen years separating the beginning of the two courses is significant in that numerous additional volumes appeared in the Gesamtausgabe and influenced Sallis's interpretation of Being and Time. This book is a synthesis of the manuscripts of the two separate lecture courses. This volume makes Being and Time accessible to students, while the most advanced scholars will also profit from it.