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A Penelopean Poetics looks at the relationship between gender ideology and the self-referential poetics fo the Odyssey through the figure of Penelope. Her poetics become a discursive thread through which different feminine voices can realize their resistant capacities. Author, Barbara Clayton, informs discussions in the classics, gender studies, and literary criticism.
Revised thesis (Ph. D.) - University of Chicago Divinity School, Chicago, 2002.
Freedom and Dialogue in a Polarized World argues that our most cherished ideas about freedom—being left alone to do as we please, or uncovering the truth—have failed us. They promote the polarized thinking that blights our world. Rooted in literature, political theory and Mikhail Bakhtin’s theories of language, this book introduces a new concept: dialogic freedom. This concept combats polarization by inspiring us to feel freer the better able we are to see from the perspectives of others. To say that freedom is dialogic is to apply to it an idea about language. If you and I are talking, I anticipate from you a response that could be friendly, hostile, or indifferent, and this awareness...
Information about women is scattered throughout the fragmented mosaic of ancient history: the vivid poetry of Sappho survived antiquity on remnants of damaged papyrus; the inscription on a beautiful fourth century B.C.E. grave praises the virtues of Mnesarete, an Athenian woman who died young; a great number of Roman wives were found guilty of poisoning their husbands, but was it accidental food poisoning, or disease, or something more sinister. Apart from the legends of Cleopatra, Dido and Lucretia, and images of graceful maidens dancing on urns, the evidence about the lives of women of the classical world--visual, archaeological, and written--has remained uncollected and uninterpreted. Now...
A collection of sixteen authoritative, and widely representative, articles on Homer's Odyssey that have appeared over the last 30 years. Papers have been selected for their clarity and accessibility, while a specially written introduction gives an overview of major strands in the interpretation of Homer in the second half of the 20th century.
How the wisdom of Herodotus can fortify us against political falsehoods and violent extremism Nearly 2,500 years ago, the Greek writer Herodotus introduced the concept of objective truth derived from factual investigation and empirical deduction. Writing just before the start of the catastrophic Peloponnesian War (431–404 BCE), Herodotus addressed an increasingly polarized Greek world. His Histories demonstrates that the capacity for humane moral action depends on the ability to resist unthinking allegiance to authoritative fictions. Herodotus offers an indispensable, nonpartisan approach for countering poisonous ideologies and violent conflict emanating from all extremes of the political ...
Beginning with a diagnosis of the current state of American classical philology, John Peradotto proceeds to concentrate on textual practices of naming and narrating in the Odyssey from a perspective that blends traditional philological with semiotic and narratological techniques. What emerges from this reading is a view of the poem as a tense opposition between "myth" and "folktale," recognized as vehicles for contrasting ideological opinions on the world. With terms drawn from Bakhtin's concept of "dialogism," the Odyssey's two voices are characterized as "centripetal" and "centrifugal"--the one associated with dominant political power, with the conventional, the official, and the heroic; the other, with the personal, the disempowered, and the popular, with the antics of the Autolycan trickster and outlaw. As he examines the more audible, "centrifugal" voice, Peradotto shows how the poet's sense of power over his material, represented in Odysseus' ability to narrate a fictitious world, creates a "character" of infinite varietyone whose self-chosen anonymity becomes a paradigm for a subtler ideology of the self than that embodied in the Iliadic Achilles.
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"What if truth were a woman?" asked Nietzsche. In ancient Greek thought, truth in language has a special relation to the female by virtue of her pre-eminent art-form--the one Freud believed was even invented by women--weaving. The essays in this book explore the implications of this nexus: language, the female, weaving, and the construction of truth. The Homeric bard--male, to be sure--inherits from Indo-European culture the designation of his poetry as a weaving, the female's art. Like her tapestries, his "texts" can suspend, reverse, and re-order time. He can weave the content from one world into the interstices of another. The male poet shares the ambiguous power of the female Muses whose speech he channels. "We can say false things like to real things, and whenever we wish, we can utter the truth."