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In this study, N.T. Wright’s exceptional work on the resurrection is shown to form the centre of his eschatology and mission theology. Wright’s emphasis on the historicity of Jesus’ resurrection for the gospel’s missional encounter with the West is highlighted. By drawing out the significance of the resurrection for Wright’s eschatological narrative, the author sets the stage for Wright’s mission theology, focusing on the church, evangelism, political theology, and eschatological ethics. Wright’s emphasis on doing history is explained in terms of the theological conviction that, since God acted in history, historical study has become a sphere of missional engagement.
Scott Brazil examines the frequent practice of applying Old Testament YHWH-texts to Jesus in the Synoptic Gospels. He argues that this YHWH-text phenomenon evidences a high Christology in the primitive church that traces back to Jesus himself. He thus finds in this Synoptic practice a stinging contradiction against the modern critical theory that a high Christology took many decades to develop in the early church and exists only in John among the canonical Gospels. Brazil surveys the Synoptic Gospels in canonical order, exegeting dozens of passages in which OT texts originally referring to YHWH are either clearly or most probably applied to Jesus. He observes the frequency, diversity, and ub...
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What are the unspoken assumptions that animate and give rise to current discussions about theological hermeneutics? What cultures of reading are currently at play in the Church and the academy? What cultures of reading ought to be at play? In Befriending Scripture, Jonathan Rowlands suggests that much modern biblical hermeneutics has paid insufficient attention to the foundations of theological reading. For theological interpretation to make meaningful progress in both methodology and results, the very foundations of what it means to read, and to read theologically, must be examined and articulated afresh. In this detailed and wide-ranging work, Rowlands addresses various topics relating to the Scripture's reading in the Church, including questions of Scripture's ontology, biblical hermeneutics, literary theory, antisemitism, historiography, and spiritual formation, amongst others. By rethinking Theological Interpretation of Scripture from its very foundations, Rowlands mediates between historical and theological approaches. In doing so, he offers a vision for theological reading that bridges the continuing disciplinary divide between biblical studies and systematic theology.
A collection of documents supplementing the companion series known as "Colonial records, " which contain the Minutes of the Provincial council, of the Council of safety, and of the Supreme executive council of Pennsylvania.
In this book Rowlands interrogates the theological and philosophical foundations of the 'Quest' for the historical Jesus, from Reimarus to the present day, culminating in a call for greater metaphysical transparency and diversity in the discipline. This multidisciplinary approach to historical Jesus research, drawing on historiography, sociology, philosophy, and theology, makes a significant and original contribution to the field. Part I outlines the implicit role of metaphysical presuppositions in historical methodology by examining the concept of an historiographical worldview. Part II provides an overview of the 'Quest' for the historical Jesus, demonstrating that the disparate historiographical worldviews operative in the 'Quest' evidence a particular shared characteristic, in that they might accurately be described as ‘secular.’ Rowlands’ study concludes with a call for a greater plurality and openness regarding the philosophical and theological presuppositions at work in historical Jesus research. The Metaphysics of Historical Jesus Research is of interest to students and scholars working on New Testament studies and historical Jesus research.