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God & the Modern World
Julia Watkin, internationally known Kierkegaard specialist, was in recent years a senior lecturer in philosophy at the University of Tasmania, Australia, before becoming an Honorary Research Associate of the University. She also worked in the interface between religion and science, and in 1997 she won a John Templeton Foundation Science and Religion Course Competition Prize Award for her course on the Philosophy of Religion and Science. In this book, Julia Watkin explores some current views about God's nature and existence. She maintains that the claim that traditional Christian ideas about God are out of date, and thus urgently in need of revision, rests on a number of inaccurate presuppositions. She also shows that claims about God's existence, since they go beyond the scope of physics and other sciences, must always be matters of belief and faith. Topics dealt with in the book are God and supernature, communication between the divine and ourselves, the vexed question of miracles, and what Watkin describes as 'the Darwinian red herring.'
Søren Kierkegaard
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Kierkegaard's International Reception: The Near East, Asia, Australia and the Americas
Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings became translated into the different languages, his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts...
A History of Hegelianism in Golden Age Denmark, Tome I
This is the first of a three-volume work dedicated to exploring the influence of G.W.F. Hegel’s philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of Golden Age culture. This initial tome covers the period from the beginning of the Hegel reception in the Danish Kingdom in the 1820s until the end of 1836. The dominant figure from this period is the poet and critic Johan Ludvig Heiberg, who attended Hegel’s lectures in Berlin in 1824 and then launched a campaign to popularize Hegel’s philosophy among his fellow countrymen. Using his journal Kjøbenhavns flyvende Post as a platform, Heiberg published numerous articles containing ideas that he had borrowed from Hegel. Several readers felt provoked by Heiberg’s Hegelianism and wrote critical responses to him, many of which appeared in Kjøbenhavnsposten, the rival of Heiberg’s journal. Through these debates Hegel’s philosophy became an important part of Danish cultural life.
Kierkegaard and His Danish Contemporaries: Theology
The present volume features articles that employ source-work research in order to explore the individual Danish sources of Kierkegaard's thought. The volume is divided into three tomes in order to cover the different fields of influence.Tome II is dedicated to the host of Danish theologians who played a greater or lesser role in shaping Kierkegaard's thought. In his day there were a number of competing theological trends both within the church and at the Faculty of Theology at the University of Copenhagen, and not least of all in the blossoming free church movements. These included rationalism, Grundtvigianism and Hegelianism. In this quite dynamic period in Danish ecclesial history, Kierkegaard was also exercised by a number of leading personalities in the church as they attempted to come to terms with key issues such as baptism, civil marriage, the revision of the traditional psalm book, and the relation of church and state.
Heiberg's Perseus and Other Texts
The poet and part-time philosopher Johan Ludvig Heiberg published the first issue of his review Perseus, Journal for the Speculative Idea in June of 1837 as a part of his long-standing campaign to convert his Golden Age contemporaries to G.W.F. Hegel's philosophical system. The journal was created in large part as a result of a dispute that Heiberg had with the editorial board of the prestigious Maanedsskrift for Litteratur about an article that he had submitted. Feeling unfairly persecuted, Heiberg retracted his submission and resolved to found a new philosophical journal of his own, in which his controversial piece could be published. Thus Perseus was born. In his prefatory address to the ...
Volume 8, Tome III: Kierkegaard's International Reception – The Near East, Asia, Australia and the Americas
Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throu...
Kierkegaard's Christocentric Theology
Kierkegaard was both a brilliant writer and perceptive theologian. Introducing a literary approach to Kierkegaard's theological writings, this book explores literary perspectives frequently overlooked by theological studies, and theological and philosophical underpinnings and interpretations which have been allowed only a cursory glance in literary studies on Kierkegaard. Tim Rose's combined insights from literary theory and philosophy open up the riches of Kierkegaard's theology to the full.Exploring a wide range of Kierkegaard's writings and his contribution to three key areas: theology of revelation, Christology, and the rationality of religious faith, this book offers a new perspective on key themes in Kierkegaard's religious thought, pointing to Christian theology as an enterprise of 'faith seeking understanding' as the believer, through grace, struggles to understand the difficulties of personal revelation that runs counter to the world's expectations.
